1 - Endless Bliss - Hüseyin Hilmi Işık

The priest – He is a god because he used to enliven the
dead, cure the congenital blind, and heal the itchy white specks
on the skin, which are called leprosy. These kinds of things can
be done by God only.
Fahreddîn Râzî – If there is no proof, no sign to
demonstrate the existence of something, can that thing be said
to be non-existing? If you say that it can be said, and that it
does not exist, you will have denied the existence of a Creator
when you say that there was nothing eternally before. In this
case your words will be nonsensical. It is because all creatures
are proofs and signs which demonstrate the existence of Allâhu
ta’âlâ.
If you say that the thing inferred through a proof may exist
even if there is no proof, in this case, you will have accepted the
existence of a Creator when there was nothing in the past
eternity. If you say that when Jesus was nonexistent in the past
eternity God penetrated into him, in this case, your claim will be
something accepted without a proof. It is because Jesus was
created later on. His existing in the past eternity means there is
no proof. While you acccept, without proof, that God entered
Jesus (’alaihi’s-salâm), how do you know that He has not
entered me, you, animals or even plants and stones? Why do
not you accept, without proof, that these also may be
penetrated?
Priest – The reason why He entered Jesus (’alaihi’s-salâm),
and did not enter you, me, or others, is clear. It is because he
performed mu’jizas. No unusual things were performed by you,
me, or others. Hence, it is understood that God penetrated into
Jesus, but not any others.
Fahreddîn Râzî – You show his mu’jizas as a proof to claim
that God entered him. How can you claim that unless we
perform a mu’jiza God cannot enter? It is impossible for you to
claim that God does not penetrate into you, me and others
since we and they have not done unusual things. It is because
we have already agreed with you that there is no need to prove
the existence of the thing inferred. Hence, having been
penetrated does not require one to perform mu’jizas, that is,
unusual, extraordinary things. Then, you have to believe that
God has entered me, you, the cat, the dog, and the rat. Then is
it possible for a religion to be true that causes us to believe that
God has entered these low creatures?
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