1 - Endless Bliss - Hüseyin Hilmi Işık

More documents

Recommendations

Info

kâfir, as if he disbelieved in Allahu ta’âlâ. There is torment in the grave and there is squeezing in the grave. He who disbelieves it does not become a kâfir, but he becomes Ahl-i bid’ât since he has not believed the hadîths that are well known. [Such people disbelieve the torment in the grave because they doubt that those hadîths are true ones. If they accepted them as hadîths, they would believe it. For this reason, they do not become disbelievers, but they stray from the Ahl-i sunnat. But, he who says, “I do not believe in the torment of the grave, whether it is written in hadîths or not. Mind and experiments do not confirm it,” becomes a kâfîr. Now those who disbelieve it in this manner become disbelievers.] Since the grave is a pass between this and the next worlds, the torment in the grave is transient like worldly torments but resembles the torments of the next world. That is, in one respect, it is like worldly torments, while in another respect, it is like those of the next world. The torment in the grave will be mostly done to those who fouled their clothes while urinating and to those who spread gossip among Muslims while they are in the world. Two angels named Munkar and Nakîr will ask questions in the grave. It is difficult to answer their questions. [Munkar and Nakîr mean that which is unacknowledged. See the explanations after Jum’a salât in the 4th fascicle.] There is the day when the world will end. That day will surely come. On that day, the skies will be torn into pieces, the stars will disperse, the earth and mountains will break into pieces and will be annihilated. The Qur’ân communicates this fact and all groups of Muslims believe it. He who disbelieves it becomes a kâfir. Even if he misrepresents his obstinacy well by means of some fantastic stories, or if he deceives the ignorant by pushing knowledge and science on them, he is still a kâfir. At the end of the world, after all creatures are annihilated, they will then be recreated, and everybody will be resurrected from his grave. Allahu ta’âlâ will resurrect the bones that have rotted and turned into dust. That day a pair of scales will be set up; the accountbooks of all humans will fly to their owners, to the righteous ones from their right and to the evil ones from their left. The bridge of Sirât, which is set over Hell, will be passed, the pious ones will pass over it and will go into Paradise, but those who are for Hell will fall down into Hell. These things which we communicate are not impossible. Since the Mukhbîr-i sâdiq - 176 -
‘sall-Allâhu ta’âlâ alaihi wa sallam’ has declared them, we have to accept them and believe them instantly. We shouldn’t doubt about them by being fed on illusions. Allahu ta’âlâ declares in the seventh âyat of Sûrat-ul-Hashr: “Take what my Messenger has brought for you!” that is, believe whatever he says! On the Day of Resurrection, with the permission of Allahu ta’âlâ, the virtuous ones will perform shafâ’at for the bad ones, that is, they will intercede for them. Our Prophet declares: “My shafâ’at is for the ones with great sins from among my Ummat.” After settling accounts, disbelievers will go into Hell and will stay in Hell and be tormented eternally. Believers will stay in Paradise and in the blessings of Paradise eternally. Those Muslims whose sins are greater than their good deeds will possibly go into Hell, being tormented there for a while or to the extent of their sins. Yet they will not remain in Hell eternally. A person with îmân equaling a speck will not remain in Hell eternally, but being blessed with divine mercy, he will enter Paradise. [It is written on the two hundred and ninth page of the book Âmentü Şerhi, written by Kâdızâde Ahmed Efendî, “In Hell, there is a place called Zamharîr. That is, it is the cold Hell. Its cold is so vehement that it cannot be endured for even a moment. Disbelievers will be tormented by being thrown once into the cold Hell and then once into the hot one, and then again into the cold one and then again into the hot one.” It is written in the sixth chapter of the fourth part of the book Kimyâyi Sa’âdat, and also in the chapter “Calling One’s Nafs to Account” at the end of the book “The States of the Resurrection and the Next World,” which is the Turkish version of the book ad-Durrat al-Fâkhira, by Imâm-i- Muhammad Ghazâlî, that there are cold zamharîr torments in Hell. This fact is also stated clearly in hadîth-i-sherîfs. By attacking Islâm through lies and slanders, the enemies of religion say, “Because all prophets came to hot countries, they always frightened people with fire by saying that fire was the means of torment of Hell. If they had come to the poles, to the cold northern countries, they would have said that the torment would be done with ice.” These disbelievers are both ignorant and stupid. As a matter of fact, if they knew of the Qur’ân and if they had heard of the words of the great men of Islâm and if they were a little clever, they would become Muslims - 177 -
Page 1 and 2:
Waqf Ikhlâs Publications No: 1 Se
Page 3 and 4:
The following is a translation of t
Page 5 and 6:
41 - First Volume, 96th Letter.....
Page 7 and 8:
the Basmala that descended to Hadra
Page 9 and 10:
eing deceived by the enemies of my
Page 11 and 12:
developing more intellectual and mo
Page 13 and 14:
to Muslims and to great men of Isl
Page 15 and 16:
eligion” and the Qur’ân “law
Page 17 and 18:
fame, in short, who try to gain wor
Page 19 and 20:
fiqh books in the Hanafî Madhhab,
Page 21 and 22:
to make progress, to improve. All t
Page 23 and 24:
and abstain from the harâms. Every
Page 25 and 26:
Today, the religion which Allahu ta
Page 27 and 28:
to know the Islâmic rules which ar
Page 29 and 30:
abstain from the harâm and makrûh
Page 31 and 32:
Abidîn’s book at the end of the
Page 33 and 34:
printing office of the newspaper Iq
Page 35 and 36:
Where one of them exists, the other
Page 37 and 38:
emphatically commands every kind of
Page 39 and 40:
ooks and speeches. Knowing nothing
Page 41 and 42:
certain manufacturer; on the other
Page 43 and 44:
e true? Even if being under eternal
Page 45 and 46:
the beautiful morals of Islam and s
Page 47 and 48:
and the next. This world and the ne
Page 49 and 50:
torment themselves with their own e
Page 51 and 52:
act compatibly with the orders of t
Page 53 and 54:
17 - Allahu ta’âlâ has gathered
Page 55 and 56:
Kitâbevi in the Turkish and Englis
Page 57 and 58:
The basis of the Islâmic religion
Page 59 and 60:
progress, for attaining Allah’s l
Page 61 and 62:
on pieces of paper, and in newspape
Page 63 and 64:
for their own pleasures, from disbe
Page 65 and 66:
ehaviours, words and writings by gi
Page 67 and 68:
the jizya. We must protect the live
Page 69 and 70:
short period of disbelief. He who a
Page 71 and 72:
forward by such a person with his e
Page 73 and 74:
servant, yet they wouldn’t listen
Page 75 and 76:
separated the sûras from one anoth
Page 77 and 78:
’Umar, Rasûlullah (sall-Allâhu
Page 79 and 80:
and written from the Qur’ân and
Page 81 and 82:
translated into another language or
Page 83 and 84:
Ummat (Muslims). This knowledge als
Page 85 and 86:
well hidden that human power falls
Page 87 and 88:
sky as consisting of only that hole
Page 89 and 90:
Jarîrî were in the madhhab of Han
Page 91 and 92:
customes. In fact, customs of a cou
Page 93 and 94:
This is called Kufr-i hukmî.” It
Page 95 and 96:
’alaihi wa sallam). This is pecul
Page 97 and 98:
1 - It is the worst bid’at to use
Page 99 and 100:
You may reach it, even though we ha
Page 101 and 102:
disbelieved the perfectness and the
Page 103 and 104:
is, he does not use something that
Page 105 and 106:
performed his ablution. He said,
Page 107 and 108:
“2) When you want to rebel agains
Page 109 and 110:
particles. [On the one hand, by tur
Page 111 and 112:
father? At one time, in the veins o
Page 113 and 114:
esentment and hostility, which are
Page 115 and 116:
with the food or through some other
Page 117 and 118:
But, if the soul turns away from th
Page 119 and 120:
Allahu ta’âlâ give salvation to
Page 121 and 122:
soul. If the nafs accompanies the h
Page 123 and 124:
pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
Page 137 and 138: lessing, Let the poor lovers be con
Page 139 and 140: subtle and dangerous. Advise everyb
Page 141 and 142: change your way.” Again, he says,
Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
Page 157 and 158: in the thirty-first âyat of Sûrat
Page 159 and 160: advised his son by saying, “Sonny
Page 161 and 162: is merely a probability, do you wan
Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
Page 169 and 170: separately from Himself. The Ahl-i
Page 171 and 172: neither by groups of Believers nor
Page 173 and 174: from their acquiring and Allah’s
Page 175: Muhammad (alaihissalâm). Hadrat Kh
Page 179 and 180: Ramadân and, for those who qualify
Page 181 and 182: asûluh’ and to believe its meani
Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
Page 189 and 190: ears which hear, the eyes which see
Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
Page 197 and 198: seen, it is an ’ibâda to make pr
Page 199 and 200: heretics, he consolidated the i’t
Page 201 and 202: One should not commit giybat. Giyba
Page 203 and 204: the difficulty and trouble in doing
Page 205 and 206: a million of which were only beef c
Page 207 and 208: them, what good deeds were they? Ev
Page 209 and 210: necessary to do that thing. They wo
Page 211 and 212: Later, the subject was changed from
Page 213 and 214: that their own work won so much fam
Page 215 and 216: They: Yes, we know. Ra.: Do you kno
Page 217 and 218: that the person who performs miracl
Page 219 and 220: The priest - He is a god because he
Page 221 and 222: In this booklet of ours, we quoted
Page 223 and 224: moustache.] Rasûlullah (sall-Allah
Page 225 and 226: streets of Istanbul, the Byzantine
Page 227 and 228:
descendants of our master, the Prop
Page 229 and 230:
didn’t recite poems. Rasûl-i akr
Page 231 and 232:
ook of Tafsîr entitled Baydâwî t
Page 233 and 234:
unbearable, a group of the Prophet
Page 235 and 236:
nine wives. And that lasted a few y
Page 237 and 238:
enough to believe, and they did bel
Page 239 and 240:
hamd.” Âdam ‘alaihis-salâm’
Page 241 and 242:
58 - HADRAT MUHAMMAD’S BEAUTIFUL
Page 243 and 244:
keep silent. He used to speak very
Page 245 and 246:
alaihi wa sallam’ who then told h
Page 247 and 248:
the best of homes, the best of fami
Page 249 and 250:
The great ones of the Ahl-i-sunnat
Page 251 and 252:
Ahwal-u atfâl-il-muslimîn that it
Page 253 and 254:
our Prophet used to call an Arabian
Page 255 and 256:
‘alaihis-salâm’ is called the
Page 257 and 258:
elieve them.” It is a statement c
Page 259 and 260:
increases, its pressure increases,
Page 261 and 262:
eternally without changing. Briefly
Page 263 and 264:
vehement. But it is seventy times a
Page 265 and 266:
Because the ignorant of the religio
Page 267 and 268:
The originals of the letters exist
Page 269 and 270:
elongs to us, you shouldn’t have
Page 271 and 272:
will know him. He who does not know
Page 273 and 274:
Muslim requires you to have the fai
Page 275 and 276:
flesh, which is also called the “
Page 277 and 278:
When a man reads or hears them, his
Page 279 and 280:
see them look at you. They cannot u
Page 281 and 282:
attach our heart to the heart of Ra
Page 283 and 284:
knowledge of the things to be belie
Page 285 and 286:
ourselves among hundreds of thousan
Page 287 and 288:
number of drops, but falling into t
Page 289 and 290:
Though a few thousand communist sta
Page 291 and 292:
he does becomes dhikr. See the last
Page 293:
Our Prophet ‘sall-Allâhu ’alai
show all

1 - Endless Bliss - Hüseyin Hilmi Işık

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?