1 - Endless Bliss - Hüseyin Hilmi Işık

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After performing each fard namâz, you should try to recite the Âyat-ul-Kursî [see fn. 42 in article 31]. Our Prophet said, “Between Paradise and the person who recites the Âyat-ul- Kursî after fard namâz, there is no obstacle besides death.” After each of the five times of namâz every day, you should silently say the word tanzîh (Subhânallâh) thirty-three times, the word tahmîd (Alhamdulillâh) thirty-three times, the word takbîr (Allahu akbar) thirty-three times and a certain prayer (Lâ îlaha illallahu wahdahu lâ sharîka-lah, lahu-l-mulku wa lahu-l-hamdu yuhyî wa yumîtu wa huwa ’alâ kullî shay’in qadîr) once; all of them add up to a hundred. [See fn. 44 in article 31]. You should say “Subhânallâhi wa bi hamdihî” a hundred times every day and every night. There are many blessings in it. Also, it is necessary to say once every morning and once every evening the prayer, (Allâhumma mâ asbaha bî min ni’matin aw bi-ahadin min khalqika, fa minka wahdaka, lâ sharîka laka, fa laka-l-hamdu wa laka-sh-shukr) by substituting (mâ amsâ) for (mâ asbaha) in the evenings, which the Prophet has prescribed. Our Prophet declared: “He, who says this prayer during the day, would have fulfilled the thanks for that day. When he says it at night, he would have fulfilled the thanks for that night.” It is not necessary to have an ablution for saying it. You should say it every day and every night. The third principle of Islâm is to give the zakât of one’s property. It is certainly necessary to give zakât. You should give zakât willingly to the persons whom the Sharî’at commands you to give it to. Allahu ta’âlâ, who is the real owner of all blessings and possessions, commands the rich to give Muslims one-fortieth of their blessings He has given them and promises that as a recompense for this He will give them many blessings and many more rewards. [He declares: “Certainly I will increase the property of the zakât which has been given, and I will bless you with using it at useful occasions. As for the property of the zakât which has not been given, I will make you spend it unwillingly through nuisance or calamity; I will take it away from you and give it to your enemies, and you, seeing this case, will be burned and scorched about it.”] It will be such a great absurdity, obstinacy not to give such an insignificant amount [to any one of your Muslim brothers whom you want]. - 184 -
Not to do the commandments of Allahu ta’âlâ is caused by a sickness in the heart. A sickness in the heart means that it does not believe in the Sharî’at thoroughly. To be a Believer, it is not enough only to express the word Shahâdat (Ash hadu an lâ...). Munâfiqs (those who pretend to be Muslims though being disbelievers) also express it. The sign of the existence of îmân in the heart is to do the commands of the Sharî’at willingly. To give one gold coin to a poor Muslim with the intention of zakât is more blessed than giving a hundred thousand gold coins as alms because to give zakât is to obey the Sharî’at’s command. But those that are given without the intention of zakât are supererogatory worships. Supererogatory worships are of no value when compared to fard worships. They are not even like a drop of water compared to an ocean. The Devil, by deceiving Muslims, prevent them from performing their omitted salâts. Performing the supererogatory salâts, [supererogatory pilgrimage, and umra] are made to appear more beautiful. Also, by misrepresenting supererogatory deeds and actions as beautiful, he prevents them from giving zakât. [The promised great rewards for the sunnats and for the supererogatory are for those who do not owe fard deeds and who have paid their omitted fard worships. But those who still have omitted fard worships will not be given any rewards for any worships besides the fard ones.] The fourth principle of Islâm is to fast every day in the holy month of Ramadân. We should be sure to fast every day in the blessed month of Ramadân. We should not miss this important fard for any reason. Our Prophet declared: “Fasting is a shield that protects the Believer against Hell.” If one cannot fast for some indispensable reasons, such as sickness, one should eat secretly and, immediately after the excuse is over, one should perform it. We are all His born servants. We are not independent or without an owner. We should live within the commandments and the restrictions of our owner so that we may be saved from Hell. Those who disobey the Sharî’at are obstinate born servants and perverse, disobedient agents; they must be punished. The fifth principle of Islâm is the hajj [once in a life, to go to the city of Mecca and perform the duty of hajj]. The duty of hajj has certain requirements. All of them are written in fiqh books. It is declared in a hadîth-i-sherîf: “An accepted hajj does away - 185 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
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particles. [On the one hand, by tur
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father? At one time, in the veins o
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esentment and hostility, which are
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with the food or through some other
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But, if the soul turns away from th
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Allahu ta’âlâ give salvation to
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soul. If the nafs accompanies the h
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pitch-blends in strata now and esti
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Another group of the enemies of rel
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move by itself. There is a power th
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the unchanged words of religious sa
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When all his attributes and lâtîf
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Page 135 and 136: soul. These words of theirs are wro
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Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
Page 157 and 158: in the thirty-first âyat of Sûrat
Page 159 and 160: advised his son by saying, “Sonny
Page 161 and 162: is merely a probability, do you wan
Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
Page 169 and 170: separately from Himself. The Ahl-i
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Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
Page 181 and 182: asûluh’ and to believe its meani
Page 183: Tahajjud means to forgo one’s sle
Page 187 and 188: attachments are eradicated, real î
Page 189 and 190: ears which hear, the eyes which see
Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
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Page 201 and 202: One should not commit giybat. Giyba
Page 203 and 204: the difficulty and trouble in doing
Page 205 and 206: a million of which were only beef c
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Page 209 and 210: necessary to do that thing. They wo
Page 211 and 212: Later, the subject was changed from
Page 213 and 214: that their own work won so much fam
Page 215 and 216: They: Yes, we know. Ra.: Do you kno
Page 217 and 218: that the person who performs miracl
Page 219 and 220: The priest - He is a god because he
Page 221 and 222: In this booklet of ours, we quoted
Page 223 and 224: moustache.] Rasûlullah (sall-Allah
Page 225 and 226: streets of Istanbul, the Byzantine
Page 227 and 228: descendants of our master, the Prop
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Page 231 and 232: ook of Tafsîr entitled Baydâwî t
Page 233 and 234: unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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