1 - Endless Bliss - Hüseyin Hilmi Işık

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1- You claim that Jesus was a physical god who could be seen with the eyes. Saying that the God of creatures is Jesus (’alaihi’s-salâm), who was a human and a physical body, would mean that, when he was killed by the Jews, the God of creatures was killed. In this case, there would be no God for creatures in the end. Nonetheless, it is impossible for creatures not to have a God. Moreover, is it possible for someone to be unjustly caught and killed by the Jews and at the same time to be the God of creatures? It has been commonly known that Jesus (’alaihi’s-salâm) used to worship Allâhu ta’âlâ profusely and was fond of ta’ât (obedience). If Jesus (’alaihi’s-salâm) had been God, he would not have worshipped, nor been fond of ta’ât. It is never possible for God to worship himself. [On the contrary, he is worshipped by others. So, it is understood that the words of the priest are nonsensical.] 2- You claim that God penetrated into him, and he is the son of God. This belief is wrong because God cannot be a substance or araz (attribute). It is impossible for God to penetrate into a substance. If God were a substance, He could penetrate another substance. If something penetrates into a substance it must be a substance, too, and after penetration, two substances will be mixed together. This requires God to be divided into pieces. If God were an araz (attribute), He would need a locality, a residence. And again, this would mean that God needed something else. Someone who needs something else cannot be God. [What was the reason for God penetrating into Jesus (’alaihi’s-salâm)? Penetration without a reason is ‘tarjîhun bilâ murajjeh.’ We have already proven that this is nonsense, and we have explained this fact in our book Could Not Answer, where we have also proven that Allâhu ta’âlâ is one.] 3- You say he is not God, but some part of God penetrated and settled into him. In this case, if the part that entered him is effective enough to make Him God, when the part left God, He would be incomplete in being God. If the part is not effective enough to become a God, this part cannot be deemed to be a part of God. What is your proof to claim that Jesus (’alaihi’s-salâm) was God? - 218 -
The priest – He is a god because he used to enliven the dead, cure the congenital blind, and heal the itchy white specks on the skin, which are called leprosy. These kinds of things can be done by God only. Fahreddîn Râzî – If there is no proof, no sign to demonstrate the existence of something, can that thing be said to be non-existing? If you say that it can be said, and that it does not exist, you will have denied the existence of a Creator when you say that there was nothing eternally before. In this case your words will be nonsensical. It is because all creatures are proofs and signs which demonstrate the existence of Allâhu ta’âlâ. If you say that the thing inferred through a proof may exist even if there is no proof, in this case, you will have accepted the existence of a Creator when there was nothing in the past eternity. If you say that when Jesus was nonexistent in the past eternity God penetrated into him, in this case, your claim will be something accepted without a proof. It is because Jesus was created later on. His existing in the past eternity means there is no proof. While you acccept, without proof, that God entered Jesus (’alaihi’s-salâm), how do you know that He has not entered me, you, animals or even plants and stones? Why do not you accept, without proof, that these also may be penetrated? Priest – The reason why He entered Jesus (’alaihi’s-salâm), and did not enter you, me, or others, is clear. It is because he performed mu’jizas. No unusual things were performed by you, me, or others. Hence, it is understood that God penetrated into Jesus, but not any others. Fahreddîn Râzî – You show his mu’jizas as a proof to claim that God entered him. How can you claim that unless we perform a mu’jiza God cannot enter? It is impossible for you to claim that God does not penetrate into you, me and others since we and they have not done unusual things. It is because we have already agreed with you that there is no need to prove the existence of the thing inferred. Hence, having been penetrated does not require one to perform mu’jizas, that is, unusual, extraordinary things. Then, you have to believe that God has entered me, you, the cat, the dog, and the rat. Then is it possible for a religion to be true that causes us to believe that God has entered these low creatures? - 219 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
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particles. [On the one hand, by tur
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father? At one time, in the veins o
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esentment and hostility, which are
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with the food or through some other
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But, if the soul turns away from th
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Allahu ta’âlâ give salvation to
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soul. If the nafs accompanies the h
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pitch-blends in strata now and esti
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Another group of the enemies of rel
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move by itself. There is a power th
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the unchanged words of religious sa
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When all his attributes and lâtîf
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shapes]. According to what we hear
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soul. These words of theirs are wro
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lessing, Let the poor lovers be con
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subtle and dangerous. Advise everyb
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change your way.” Again, he says,
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ecause they are disbelievers.” Wh
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e salved with the dust of Prophets
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a Sâhib-i ithnâd [2] in the knowl
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obtain from Wilâyat [the last fn.
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time and who say, “I will do them
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Translation of a Persian couplet: I
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owner, or one can give it as alms o
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in the thirty-first âyat of Sûrat
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advised his son by saying, “Sonny
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is merely a probability, do you wan
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is to do Allah’s command. But alm
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46 - THIRD VOLUME, 17th LETTER This
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Page 183 and 184: Tahajjud means to forgo one’s sle
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Page 201 and 202: One should not commit giybat. Giyba
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Page 215 and 216: They: Yes, we know. Ra.: Do you kno
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Page 221 and 222: In this booklet of ours, we quoted
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Page 249 and 250: The great ones of the Ahl-i-sunnat
Page 251 and 252: Ahwal-u atfâl-il-muslimîn that it
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Page 265 and 266: Because the ignorant of the religio
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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1 - Endless Bliss - Hüseyin Hilmi Işık

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