1 - Endless Bliss - Hüseyin Hilmi Işık

nobody whom your Allah’s blessings do not reach.”
15 – For adapting oneself to Muhammad ‘alaihis-salâtu was-salâm’
completely and flawlessly, one needs to love him
completely and without defect. The symptom of complete and
perfect love is to bear hostility against his enemies, and to
dislike those who dislike him. Love cannot include sloth. Lovers,
being crazy about their darlings, cannot do anything against
them. They cannot come to a mutual agreement with those who
act against them. The love for two opposites cannot settle in the
same heart together. To love one of two opposites entails
enmity towards the other.
These worldly blessings are transient and deceitful. If they
are yours today, they will be somebody else’s tomorrow. But
those which will be obtained in the Hereafter are endless and
will be earned in the world. If a few days’ life in this world is
spent following Hadrat Muhammad, who is the most valuable
man in this and the next worlds, one may hope for endless
bliss, eternal salvation. Otherwise, unless one adapts oneself to
him, everything turns into nothing. Every good deed and act of
kindess done without following him remains here, nothing will
be obtained in the Hereafter.
16 – Hadrat Muhammad is the darling of Allahu ta’âlâ. The
best of everything will be given to the darling.
[As-sayyed Abdulhakîm-i Arwâsî Efendi said, “Every prophet
is superior to all his people in every respect, in his time, and in
his place. Yet Muhammad (’alaihissalâm) is the highest of all of
the creatures which have come and will come to the world from
the day it was created to Doomsday. No one is superior to him
in any respect. This fact is not difficult to realize. Allahu ta’âlâ,
who makes what He wills and what He likes, created him so.
No person has power enough to adequately praise him. No
human being is able to criticize him.” It is written in the preface
of the book Ma’rifatnâma that Allahu ta’âlâ said, “Were it not
for thee, I would not have created the heavens.” The same
is also written in the sixth and thirteenth pages of the book
Mawâhib-i Ladunniyya and in the thirteenth and fifteenth
pages of the book Enwâr-i Muhammadiyya. This fact is also
stated in the letters numbered 122 and 124 in the third volume
of Maktûbat by Imâm-i Rabbânî, and in the Persian annotation
of that volume.
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