1 - Endless Bliss - Hüseyin Hilmi Işık

ears which hear, the eyes which see, the hands which hold
things, and the feet which walk, of my born servant whom I
like very much. I will certainly give him whatever he wants.
I will certainly protect him when he takes refuge with Me.’ ”
This hadîth-i qudsî has been explained in the third page of the
seventeenth chapter of the second part and in the one hundred
and eighty second page of the book Hadîqa, on the one
hundred and sixty-fifth page of the Turkish book Kıyâmet ve
Âhiret, and also on the sixty-second page of the book The
Sunni Path. The qurb (that is, to approach Allâhu ta’âlâ) which
come forth with fards, is more than the qurb which comes from
the nâfilas. But, the fards of taqwâ owners when done with
ikhlâs cause qurb. Ikhlâs means to do the worships because
Allâhu ta’âlâ commands them. Every Sunnî Muslim has an
amount of ikhlâs. Depending on his taqwâ and worshipping,
pieces of information pertaining to heart and called fayz (fayd)
will come to his heart. If he receives these fayds, which
emanate from a Walî’s heart, his ikhlâs will grow stronger in a
short time. Taqwâ is to hate the harâms and even not to think
about doing a harâm. It means a case of spiritual closeness to
Allâhu ta’âlâ, and to obtain His consent, and being loved by
Him. [See the last paragraphs of the section Final Word of
Se’âdet-i Ebediyye in this book.]
The nûrs and fayds, which Allâhu ta’âlâ sends to Believers’
hearts, will come more profusely to those who have stronger
taqwâ and who worship more. In other words, there will be an
increase in such people’s aptitude and tendency to receive
fayz. Fayds emanate from Rasûlullah’s blessed heart.
Receiving the fayds coming requires loving Rasûlullah. And
loving him, in its turn, requires learning his knowledge, beautiful
moral properties, miracles and perfections. If Rasûlullah, too,
sees a person, his receiving fayds will become augmented. It is
for this reason that those who attended his sohbat and saw his
beautiful face and heard his sweet words received more fayz.
And it is for this reason that the As-hâb-i-kirâm received more
fayz, their hearts were purified from worldly affections and they
had ikhlâs. The nûrs and fayds they attained travelled through
the hearts of the Awliyâ and reached our time. If a person
knows a Walî living in his time, loves him, attends his sohbat
and ingratiates himself with him, the nûrs which emanated from
Rasûlullah’s blessed heart and arrived into the Walî’s heart will
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