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1 - Endless Bliss - Hüseyin Hilmi Işık

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an order with respect to their reliability. They did not include any<br />

refused riwâya in their books. Abû ’l-Barakât ’Abdullâh ibn<br />

’Ahmad an-Nasafî (d. 710 A.H.), the author of Kanz addaqâ’iq;<br />

’Abdullâh ibn Mahmûd al-Musûlî (d. 683), the author of<br />

Mukhtâr; Burhân ash-Sharî’a Mahmûd ibn Sadr ash-Sharî’a<br />

’Ubaid-Allâh (d. 673), the author of Al-wiqâya; and Ibn as-<br />

Sâ’âtî Ahmad ibn ’Alî al-Baghdâdî (d. 694), the author of<br />

Majmâ’ al-bahrain, are of these (rahmat-Allâhi ta’âlâ ’alaihim<br />

ajma’în).<br />

7. Muqallids incapable of distinguishing weak riwâyas from<br />

genuine ones. These were counted among fiqh scholars<br />

because they were able to understand what they read and<br />

explained it to the muqallids who could not understand.<br />

48 – THIRD VOLUME, 34th LETTER<br />

This letter, written to the mother of Mîr Muhammad<br />

Nu’mân, gives some advice.<br />

The first advice is to correct the belief in accordance with the<br />

tenets which the Ahl-i sunnat savants teach in their books. For,<br />

it is this group only that will be saved from Hell. May Allahu<br />

ta’âlâ give plenty of rewards for the work of those great people!<br />

[Scholars of the four madh-habs who have reached the grade<br />

of ijtihâd and the great scholars educated by them are called<br />

scholars of Ahl as-sunnat.] After correcting the belief (îmân), it<br />

is necessary to perform the acts of worship communicated in<br />

the knowledge of fiqh, i.e. to do the commandments of the<br />

Sharî’at and to abstain from what it prohibits. One should<br />

perform namâz five times each day without reluctance or<br />

slackness, observing its conditions and ta’dîl-i arkân.<br />

He who has as much money as nisâb [see fn. 72 in article<br />

41] should give zakât.<br />

Imâm-i a’zâm Abû Hanîfa says, “Also, it is necessary to give<br />

the zakât of gold and silver which women use as ornaments.”<br />

A person with îmân should not waste his time [playing<br />

musical instruments]. He should not waste his precious life<br />

even on unnecessary mubâhs. It is certainly necessary not to<br />

waste it on the harâm. We should not busy ourselves with<br />

taghannî, singing or songs. We should not be deceived by the<br />

pleasure they give our nafses. These are poisons mixed with<br />

honey and covered with sugar.<br />

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