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European Identity - Individual, Group and Society - HumanitarianNet

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BODERLINE EUROPEANS: NATIONALISMS AND FUNDAMENTALISMS 133those which also take present-day nation-States as reference points butthat —with regards to the typology that was outlined beforeh<strong>and</strong>—distance themselves from the ethically positive spectrum <strong>and</strong> markedlymove towards the negative one (biologist, closed, with dense culture,authoritarian). The French nationalism led by Le Pen can be regarded asthe initiator of this path, but unfortunately it is not the only one.This type of nationalism can be associated with the other notionthat will be developed in this presentation. Indeed, we might define itas fundamentalist insofar as the orthodox interpretation of the essenceof the nation is dogmatically assumed, thus deriving into generalauthoritarianism <strong>and</strong> the exclusion of those who are not considerednationals. Furthermore, this is a explicit <strong>and</strong> combative type ofnationalism, vis-à-vis the peaceful official nationalism of traditionalparties. It has become combative in front of two phenomena that areperceived as threats to the identity <strong>and</strong> the survival of the nation:immigration <strong>and</strong> the delegation of power to a superior entity. It is notthe aim of this presentation to formerly analyse <strong>and</strong> denounce itsexclusive <strong>and</strong> racist drifting attitude towards foreigners. However, there issomething that we should highlight here: the fact that if its xenophobiais not conveniently cut short by institutions <strong>and</strong> civil society <strong>and</strong>through political, social <strong>and</strong> educational measures (amongst others), itwill not only produce victims but also negatively corrupt the <strong>European</strong>identity that we are building, even if they never get to govern aspolitical parties as such (in fact, they subtly tend to corrupt otherparties). With regards to its obsession with a harsh State sovereignty (anation = a fully independent State) from which the idea of a political“<strong>European</strong>ness” is strongly distrusted, what ought to be said is that, inthe present-day conditions of globalization <strong>and</strong> universal sensitivenesstowards human right, this “nationality principle” is old-fashioned, tosay the least. Even if we defended sovereignty as a last resort for thenations, such circumstances call for it to be exercised in flexible ways—delegations, creation of diverse networks, etc.— which must beexplored. The construction of the <strong>European</strong> Union is precisely anexperience in this sense; an experience which needs to be carefullyaccomplished, <strong>and</strong> in the light of which these fundamentalist nationalismsconstitute an obvious obstacle.The third bloc of nationalisms we ought to bear in mind is that ofminority nationalisms within States. Amongst them, differences areobvious, because there are some which are clearly liberal-democratic,such as the Catalonian or the Scottish, <strong>and</strong> others which havedegenerated into terrorism, such as ETA’s version of Basque nationalism.Regarding the latter, it is obvious that what has been previously said

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