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European Identity - Individual, Group and Society - HumanitarianNet

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THE DEVELOPMENT OF CULTURAL IDENTITY(IES) OF PORTUGUESE ... 219required them to reconsider their cultural identities. Three mainfeatures of the way they accounted for these new identities were:—Engagement with family practices that required bridging betweenthe Portuguese <strong>and</strong> the English cultural spaces.—Feeling empowered by the mastering of cultural tools (e.g. beingfluent in Portuguese language) associated with the Portugueseheritage.—Feeling dis-empowered when the differences linked to theirPortuguese identity were not accepted / recognized or treated aslack of competence.In addition, the interviews with their teachers revealed that there isvery little recognition of the process of cultural identity developmentthese children experience as a result of their movement betweendifferent <strong>European</strong> cultural spaces. It is unfortunate that the adaptationof these children to schools is mostly viewed in cognitive <strong>and</strong> linguisticterms, without a more informed debate of the role school play inshaping their cultural identities 7 . I seriously believe that this area needsto be addressed as a condition to support improvement in their currentschool achievements. It is not uncommon that in the first stages ofschooling these children experience a loss of competencies valued inother cultural spaces they belong (ed). Thus, at school they are not onlydeveloping new identities but also sometimes recovering a sense oftheir selves “lost” in the cultural transitions.If I look back at the conditions that enabled the three women (Lina,Maria <strong>and</strong> Madalena) to develop a <strong>European</strong> identity I can see that likethem the students went through life trajectories that challenged a monoculturalidentity. The students experienced this challenge on a bi-culturaldimension. Unlike the women, the students did not seem to have theresources that would enable them to transcend the dichotomous culturalidentities. They battled between keeping a bi-cultural identity, ab<strong>and</strong>oningtheir Portuguese identity <strong>and</strong>, resisting the British identity.7This scenario is not unique to schools that receive Portuguese migrants. In a recentreport examining the experience of minority children in mainly white schools (Cline,Abreu, Fihosy, Gray, Lambert <strong>and</strong> Neale, 2002) our research team concluded that “Noschool in this sample had a fully developed strategy for preparing pupils through thecurriculum for life in a diverse society. Presented with alternative ideals of how diversitymight be treated, most informants saw their school or class as trying to treat all childrenequally <strong>and</strong> playing down ethnic <strong>and</strong> cultural differences.” We also concluded that“There was no evidence that either initial teacher training or in-service training hadprepared the staff of the schools for the challenges of diversity that they can expect tomeet with increasing frequency in the future”.

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