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European Identity - Individual, Group and Society - HumanitarianNet

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OPENING ADDRESS 33<strong>European</strong> nature <strong>and</strong> have contributed to the development of <strong>European</strong><strong>Identity</strong> favouring exchanges <strong>and</strong> partnerships as well as generatingbetter knowledge between people, countries, institutions <strong>and</strong> cultures.In the first part of this Seminar we will be able to verify the scope ofthese contributions when discussing <strong>European</strong> Programmes <strong>and</strong> theirActions.We would like to identify the elements that intervene in the processof <strong>European</strong> <strong>Identity</strong> development. In some cases, cognitive systemsplay a role since there is relevant or adequate content to be learnt. Inother cases, the realm of affections <strong>and</strong> feelings intervenes. The formerare necessary yet insufficient to develop the feeling of belonging. Wewould like to highlight how the various elements in the process comeinto play; that is, through what educational proposals, activities <strong>and</strong>learning situations <strong>European</strong> <strong>Identity</strong> can be developed.In conclusion, we would like to echo two authorized voices fromour recent past:The first quote is from Jean Monnet. He was able to crystallize thechallenge of the new Europe using these words: ”Our Union is not ofStates but of People” 4 . If Europe remains an abstract idea, theadhesion <strong>and</strong> identification of individuals is impossible. What we areproposing here, what we are searching for together, is an educationalsystem which forms individuals who are capable of respecting eachother´s differences <strong>and</strong> st<strong>and</strong>ing together to build this shared space,open to the world <strong>and</strong> generous with the areas of the globe in whichpeople lack everything that we take for granted every day: water, food,housing, respect <strong>and</strong> personal freedom.The second quote belongs to Edgard Morin (1990) who alerts us tosomething essential to <strong>European</strong> culture: its capacity to question <strong>and</strong>reconsider all certainties: “What is important about <strong>European</strong> culture isnot only the main ideas, but rather these ideas <strong>and</strong> its opposites: the<strong>European</strong> spirit lies not only in plurality <strong>and</strong> change but in the dialoguebetween pluralities which brings about change. The <strong>European</strong> spirit liesnot in the production of what is new as such, but in the antagonismbetween what is old <strong>and</strong> what is new” 5 .The <strong>European</strong> <strong>Identity</strong> which we are contributing to build dem<strong>and</strong>seducational processes in which educators feed the difficult processes ofdaring to innovate <strong>and</strong> of burying the roots in the best accomplishmentsof <strong>European</strong> culture; of asserting one´s nature while acknowledging the4Speech. Washington, April 30, 1952.5Morin, E. (1990) Penser Europa. Paris: Gallimard, p. 150.

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