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European Identity - Individual, Group and Society - HumanitarianNet

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280 EUROPEAN IDENTITY. INDIVIDUAL, GROUP AND SOCIETYIf we take Spain as en example <strong>and</strong> the relationships we maintainwith Moroccan immigrants 8 , we can see that these are not alwayscordial <strong>and</strong> are often more complex than the relationships we maintainwith other ethnic groups.This is not because Moroccans are intrinsically bad, it is due to ourignorance of their culture, customs <strong>and</strong> social norms caused by thedistance we always place between poor people <strong>and</strong> ourselves.When ignorance, distrust, distance, excessive precaution <strong>and</strong> thenegative impression that has been formed of a culture over variouscenturies are all combined, it is natural that fear <strong>and</strong> defensiveattitudes, which may result in aggression in provocative circumstances,are produced.Given such circumstances, it is essential that we overcome the fearof facing up to the reality of this miscommunication. It is also necessaryto approach the issue with care <strong>and</strong> discretion for the simple reason itis not just “their” problem, but everybody’s problem of insufficientcommunication between two worlds, two points of view, two political<strong>and</strong> social realities subject to constant change, two religions, twoaesthetics <strong>and</strong> two vital plans. Neither one is better than the other,they are simply different, they interpret certain important social codesin different ways <strong>and</strong> have no basic underst<strong>and</strong>ing of one another.However, the conflicts derived from this lack of underst<strong>and</strong>ingbetween cultures are not necessarily always violent, negative <strong>and</strong>destructive. When this happens it is because we have not been capableof dealing with it in time or even sometimes recognising its existence.Therefore there is a preventative policy with regards to such conflictswhich implies the following:—The recognition of cultural distances <strong>and</strong> mutual distrust.—The active <strong>and</strong> responsible participation of the immigrantsthemselves, whether they be young people or adults, to encouragepeople to act as mediators between their community <strong>and</strong> ours.—The establishment of multiple channels of communication toenable immigrants to participate in full in our society.In neighbourhoods with large number of immigrants, the numberof intercultural conflicts is reduced when various mixed associationsthat organise daily activities which enable this communication <strong>and</strong>underst<strong>and</strong>ing between the different cohabiting cultures exist. Theyserve to encourage mutual respect, tolerance <strong>and</strong> even curiosity, <strong>and</strong>8Fisas, V. (2000) «Conflicts Between Cultures». El País, Tuesday, 27th of June.

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