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European Identity - Individual, Group and Society - HumanitarianNet

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DOES EUROPE ADMIT OTHER IDENTITIES? MODELS OF INTEGRATION ... 283We use the term “Plural Citizenship” because it is a construction,which incorporates, with diverse degrees of intensity <strong>and</strong> throughdifferent organizations articulations in space <strong>and</strong> time, variables such asthe underst<strong>and</strong>ing of difference <strong>and</strong> equality <strong>and</strong> the universalism ofhuman rights versus the relativist vision of such rights. In order to beable to talk about citizenship we have to refer to the contextualanalysis of these <strong>and</strong> other elements.The immediate result will be a form of exercising citizenship whichwill be different from, similar to, analogue to or the complete oppositeof other ways of exercising it when the contextual variables in theanalysis are subjected to change. In what way is the experience ofbeing a 40-year-old Afghan who immigrated to Spain to escape theTaliban similar to that of a 20-year-old Gypsy airhostess living in Madridwho can exercise her rights <strong>and</strong> duties as a citizen?The education system has traditionally played a part in systematicallyincluding this process of construction of citizenship in schools´curricula. In all such curricula, the teaching of democratic valuesconstitutes an objective, which the school simply cannot overlook.Despite various educational reforms, it has always been deemednecessary that the curriculum contribute to the civic formation ofpupils.Firstly, this should be achieved through ¨Explicit Social Formation´established by the curriculum in two aspects; one that is educational/cultural (geography, sciences, mathematics, history, language) <strong>and</strong>another that is formative/ideological (religion, ethics, transversalsubjects). It is difficult to differentiate between the two aspects in theclassroom due to the confusion that originates from the limitedknowledge of the pupils.Secondly, this should be achieved through ´Implicit SocialEducation´, which, without being stated in the curriculum, lays downthe guidelines for relationships <strong>and</strong> social customs that are developedat school <strong>and</strong> in the classroom <strong>and</strong> which act as a vehicle for thecustoms <strong>and</strong> values which guarantee social order in keeping with thecultural norms of a determined group.This is basically what the socialising role of the school consists of<strong>and</strong> nobody can argue with that. It is undeniable that socializationconstitutes a necessary <strong>and</strong> positive process as it contributes to socialcohesion <strong>and</strong> facilitates young peoples´ adaptation to existing socialorder.Objections arise when schools <strong>and</strong> their curricula concentrate alltheir energies into the socialization process to the detriment of two ofits other responsibilities, those of teaching <strong>and</strong> education. Such

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