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European Identity - Individual, Group and Society - HumanitarianNet

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288 EUROPEAN IDENTITY. INDIVIDUAL, GROUP AND SOCIETYthe absence of war, that is, physical violence <strong>and</strong> confrontation resultingin substantial human <strong>and</strong> material losses. This narrow definition <strong>and</strong>underst<strong>and</strong>ing were at the heart of both domestic <strong>and</strong> internationalpolitics since ancient times throughout the cold war era. During thisperiod, the entire world remained under the constant threat of an alloutwar between two super powers that threaten each other with totaldestruction with nuclear arms. Within states, leaders used coercivemeans, including physical violence, to contain <strong>and</strong> suppress resistance<strong>and</strong> deviance from the mainstream ideology <strong>and</strong> culture. The failure toprevent the Second World War <strong>and</strong> the collapse of the soviet empire(despite <strong>and</strong> ironically because of its harsh <strong>and</strong> repressive methods)have shown that Peace is more than the absence of physical violence;<strong>and</strong> that it therefore can best be achieved through other means thanthe use of force. It has finally been acknowledged that instead of “Sivis pacem para bellum”, the appropriate slogan is “Si vis pacem parapacem”: If you want peace do prepare yourself for peace, <strong>and</strong> not forwar as it used to be advised.This conceptual <strong>and</strong> definitional shift has occurred thanks to somethinkers who devoted their energy <strong>and</strong> time to showing that Peace is acomprehensive concept referring both to our state of mind <strong>and</strong> oursocial behaviour. It is best achieved through being at peace withoneself <strong>and</strong> with others at the same time, independently of one’sorigin, beliefs, age, social class or profession. It is best pursued throughthe satisfaction of basic human needs, expectations, aspirations <strong>and</strong>interests that include but are not limited to shelter, cloth, food, water,health services, education, belonging, affection, identity, self-esteem,respect, recognition, acceptance, love, self-realisation, decision-makingpower, freedom, dignity, security <strong>and</strong> justice.ConflictCONFLICT occurs when one or more of these aspirations, needs,expectations, <strong>and</strong> interests are arbitrarily <strong>and</strong> unjustly denied in a wayor another. In this sense, conflict is also more than physical violence orwar. In its most basic definition, CONFLICT is a situation of open orcovert tension generated by the denial or failure to satisfy the political,economic, cultural, spiritual, <strong>and</strong> social aspirations, expectations, <strong>and</strong>needs of individuals <strong>and</strong>/or groups. The less material are the needs themore complex a conflict becomes. Indeed, it is naturally difficult tosatisfy non-material human needs such as respect, recognition,acceptance, belonging, <strong>and</strong> self-realisation. The persistence of such

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