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European Identity - Individual, Group and Society - HumanitarianNet

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186 EUROPEAN IDENTITY. INDIVIDUAL, GROUP AND SOCIETYSocialising students from this perspective entails giving themreference (orientation) tools so that they can learn how to recognisethemselves <strong>and</strong> the other in an exchange of identities <strong>and</strong> how toovercome differences, contradictions <strong>and</strong> relational conflicts. This willenable them to place themselves in a mobile <strong>and</strong> constantly changingnetwork <strong>and</strong> to anticipate forthcoming change.Learning <strong>and</strong> teaching how to appropriate <strong>and</strong> negotiatemultiple feelings of belongingCultural plurality is not a recent phenomenon. What is new about itis its acknowledgement <strong>and</strong> its systematic manifestation in our daily lives.<strong>Individual</strong>s <strong>and</strong> groups are presented with many different potentialities. Itseems appropriate to turn to a method based on normalization <strong>and</strong>normative categories <strong>and</strong> to be able to distinguish between the variousidentity models that are entering schools. <strong>Individual</strong>s have to learn howto appropriate <strong>and</strong> negotiate feelings of belonging <strong>and</strong> certaincharacteristics of these feelings. Educational models should focus onhow collective <strong>and</strong> individual personalities are structured <strong>and</strong> on howthis plurireferential structure occurs in individuals. In order to do this,educational programmes should refer to the content of <strong>European</strong>cultural identity, to the subject of that identity (a group made up of all<strong>European</strong> societies), to the menacing situation in which the identitycould find itself <strong>and</strong> the interpretations of the threats that endanger it.In Europe, positive social identity may lead to negative manifestationsof aggressive ethnocentrism. <strong>Identity</strong> development within a widercontext redefines the non-group. The case of Europe is illustrative: it isobvious that the strengthening of the feeling of «<strong>European</strong>ness» hascoincided (as a psychosocial correlate) with the development of the<strong>European</strong> economic community. This has led to the channelling offeelings of rejection which in the more restricted reference frameworksof previous periods were geared towards non-<strong>European</strong> groups insideEurope: the racist outbreaks in Germany against the Turks <strong>and</strong> thoseagainst North Africans in France st<strong>and</strong> out. In Spain, the developmentof the feeling of being a part of Europe is accompanied by rejection ofDominicans, Ecuadorians <strong>and</strong> other Latin Americans who, in a previousscenario (when identity was defined from the point of view of theHispanic world), were considered part of the group.The varying processes of social comparison highlight the importanceof exploring the consequences of placing the same individual indifferent reference frameworks, be them regional, national or

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