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European Identity - Individual, Group and Society - HumanitarianNet

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86 EUROPEAN IDENTITY. INDIVIDUAL, GROUP AND SOCIETYThe Cultural Inheritance ModelFrom the diverse <strong>European</strong> instances (Parliament <strong>and</strong> <strong>European</strong>Council), it is stated that to construct successfully a <strong>European</strong> identitystudents must be proud of the <strong>European</strong> civilization, the culturalheritage, <strong>and</strong> the historical achievements.In 1994, the parliament <strong>and</strong> the council affirmed that the <strong>European</strong>dimension of education included subjects related to “cultural heritage”,“based in cultural heritage of member states,” which should contributeto reinforce a sense of <strong>European</strong> identity in girls, boys, <strong>and</strong> students.To build a <strong>European</strong> identity successfully, students must be proud of<strong>European</strong> civilization, cultural heritage <strong>and</strong> historical achievements 5 . Thismodel of constructing a <strong>European</strong> identity has been denounced as amodel of ethno-cultural identity (Hansen, 1998), for insisting on acommon heritage <strong>and</strong> tradition of each one of the nations whichconstitute Europe, from an essentialist model of identity understood assomething organic, fundamental, historically given, <strong>and</strong> limited (Shore,1993).Based on the tradition of a common culture to build the <strong>European</strong>identity, it is revealed as problematic, since this excludes those cultures<strong>and</strong> religions perceived as different. As Rea (1998) points out, the<strong>European</strong> construction has a tendency, from the political, cultural, <strong>and</strong>institutional viewpoints, to homogenise internal differences creating aseparation between <strong>European</strong>s <strong>and</strong> the rest of the world. This author isvery critical of this approach of constructing a <strong>European</strong> identity <strong>and</strong>denounces it as a racist process. It is a new racism based on theabsolutization of cultural differences.<strong>Identity</strong> Construction from Cultural PluralismThis approach, according to Martiniello (1995) has its starting pointin educational <strong>and</strong> cultural politics which have as an objective thecreation of a common cultural space. The <strong>European</strong> cultural creationhas to follow the same model used in the economic construction,5This opinion is supported by a great majority of people, <strong>and</strong> it is also manifested indifferent investigations taking place among <strong>European</strong> teachers. According to theopinion of those interviewed, this similar culture seems to be democracy, justice, <strong>and</strong>human rights. The <strong>European</strong> <strong>Identity</strong> is seen as complementary to the national identity,since it is a way to extend citizenship to other peoples that we find similar (Richie,1997).

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