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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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117figures, some <strong>of</strong> whom executed war-dances; but the weight <strong>of</strong>their leafy envelope was such that they soon grew tired, andthough they leaped high, they uttered none <strong>of</strong> the wild warwhoopswhich usually accompany these martial exercises. Whendarkness fell, the dances ceased and were replaced by a littledrama representing a boar brought to bay by a pack <strong>of</strong> hounds.<strong>The</strong> part <strong>of</strong> the boar was played by an actor wearing a woodenboar's head mask, who ran about on all fours and grunted in a [096]life-like manner, while the hounds, acted by young men, snarled,yelped, and made dashes at him. <strong>The</strong> play was watched withlively interest and peals <strong>of</strong> laughter by the spectators. Later in theevening eight disguised girls danced, one behind the other, withslow steps and waving arms, to the glimmering light <strong>of</strong> torchesand the strains <strong>of</strong> a sort <strong>of</strong> jew's harp. 318<strong>The</strong> rites which accompany the sowing <strong>of</strong> the fields are no Rites at hoeing.sooner over than those which usher in the hoeing begin. Likethe sowing ceremonies, they are inaugurated by a priestess, whohoes the sacred field round about a sacrificial stage and then callsupon other people to complete the work. After that the holy fieldis again sprinkled with a decoction <strong>of</strong> herbs. 319But the crowning point <strong>of</strong> the Kayan year is the New Year <strong>The</strong> Kayan Newfestival. <strong>The</strong> harvest has then been fully housed: abundancereigns in every family, and for eight days the people, dressed outin all their finery, give themselves up to mirth and jollity. <strong>The</strong>festival was witnessed by the Dutch explorer Dr. Nieuwenhuis.To lure the good spirits from the spirit land baskets filled withprecious objects were set out before the windows, and thepriestesses made long speeches, in which they invited thesebeneficent beings to come to the chief's house and to stay thereduring the whole <strong>of</strong> the ceremonies. Two days afterwards one<strong>of</strong> the priestesses harangued the spirits for three-quarters <strong>of</strong> anhour, telling them who the Kayans were, from whom the chief's318 A. W. Nieuwenhuis, op. cit. i. 167-169.319 A. W. Nieuwenhuis, op. cit. i. 169.Year festival.Offerings andaddresses to thespirits. Sacrifice <strong>of</strong>pigs.

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