13.07.2015 Views

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Chapter II. Demeter And Persephone. 75<strong>of</strong>ferings were made immediately after the exhortation. Nordoes any ancient authority support the view <strong>of</strong> a modern scholarthat the <strong>of</strong>fering <strong>of</strong> the first-fruits, or a portion <strong>of</strong> them, tookplace at the Festival before Ploughing (Proerosia), 200 though thatfestival would no doubt be an eminently appropriate occasion forpropitiating with such <strong>of</strong>ferings the goddess on whose bountythe next year's crop was believed to depend.On the other hand, we are positively told that the first-fruits <strong>The</strong> Festival <strong>of</strong>the Threshing-floorwere carried to Eleusis to be used at the Festival <strong>of</strong> the Threshingfloor(Haloa). 201 But the statement, cursorily reported by writers(Haloa) at Eleusis.<strong>of</strong> no very high authority, cannot be implicitly relied upon; andeven if it could, we should hardly be justified in inferring fromit that all the first-fruits <strong>of</strong> the corn were <strong>of</strong>fered to Demeter andPersephone at this festival. Be that as it may, the Festival <strong>of</strong> the [061]Threshing-floor was intimately connected with the worship both<strong>of</strong> Demeter and <strong>of</strong> Dionysus, and accordingly it deserves ourattention. It is said to have been sacred to both these deities; 202and while the name seems to connect it rather with the CornGoddess than with the Wine God, we are yet informed that itwas held by the Athenians on the occasion <strong>of</strong> the pruning <strong>of</strong> thevines and the tasting <strong>of</strong> the stored-up wine. 203 <strong>The</strong> festival isκελεύοντας δὲ ἀπάρχεσθαι ἐὰν βούλωνται κατὰ τὰ πάτρια καὶ τὴν μαντείανἐγ ∆ελφῶν). <strong>The</strong> Athenians could not command free and independent statesto make such <strong>of</strong>ferings, still less could they prescribe the exact date when the<strong>of</strong>ferings were to be made. All that they could and did do was, taking advantage<strong>of</strong> the great assembly <strong>of</strong> Greeks from all quarters at the mysteries, to inviteor exhort, by the mouth <strong>of</strong> the great priestly functionaries, the foreigners tocontribute.200 August Mommsen, Feste der Stadt Athen im Altertum (Leipsic, 1898), pp.192 sqq.201 Eustathius on Homer, Iliad, ix. 534, p. 772; Im. Bekker, Anecdota Graeca,i. 384 sq., s.v. Ἁλῶα. Compare O. Rubensohn, Die Mysterienheiligtümer inEleusis und Samothrake (Berlin, 1892), p. 116.202 Eustathius on Homer, Iliad, ix. 534, p. 772; Im. Bekker, Anecdota Graeca,i. 384 sq., s.v. Ἁλῶα.203 Scholia in Lucianum, ed. H. Rabe (Leipsic, 1906), pp. 279 sq. (scholium

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!