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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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310 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)<strong>The</strong> key to themysteries <strong>of</strong> Osirisfurnished by thelamentations <strong>of</strong> thereapers for theannual death <strong>of</strong> thecorn-spirit.[264]black the colour <strong>of</strong> Osiris. 813 <strong>The</strong> answer to this objection mustbe reserved for the present. Meantime it may be pointed out thatif Osiris is <strong>of</strong>ten represented on the monuments as black, he isstill more commonly depicted as green, 814 appropriately enoughfor a corn-god, who may be conceived as black while the seed isunder ground, but as green after it has sprouted. So the Greeksrecognised both a Green and a Black Demeter, 815 and sacrificedto the Green Demeter in spring with mirth and gladness. 816Thus, if I am right, the key to the mysteries <strong>of</strong> Osiris isfurnished by the melancholy cry <strong>of</strong> the Egyptian reapers, whichdown to Roman times could be heard year after year soundingacross the fields, announcing the death <strong>of</strong> the corn-spirit, therustic prototype <strong>of</strong> Osiris. Similar cries, as we have seen,were also heard on all the harvest-fields <strong>of</strong> Western Asia. Bythe ancients they are spoken <strong>of</strong> as songs; but to judge fromthe analysis <strong>of</strong> the names Linus and Maneros, they probablyconsisted only <strong>of</strong> a few words uttered in a prolonged musicalnote which could be heard for a great distance. Such sonorousand long-drawn cries, raised by a number <strong>of</strong> strong voices inconcert, must have had a striking effect, and could hardly fail toarrest the attention <strong>of</strong> any wayfarer who happened to be withinhearing. <strong>The</strong> sounds, repeated again and again, could probably bedistinguished with tolerable ease even at a distance; but to a Greektraveller in Asia or Egypt the foreign words would commonlyconvey no meaning, and he might take them, not unnaturally,for the name <strong>of</strong> some one (Maneros, Linus, Lityerses, Bormus)upon whom the reapers were calling. And if his journey ledhim through more countries than one, as Bithynia and Phrygia,or Phoenicia and Egypt, while the corn was being reaped, he813 Plutarch, Isis et Osiris, 22, 30, 31, 33, 73.814 Sir J. G. Wilkinson, Manners and Customs <strong>of</strong> the Ancient Egyptians (ed.1878), iii. 81.815 Pausanias, i. 22. 3, viii. 5. 8, viii. 42. i.816 Cornutus, <strong>The</strong>ologiae Graecae Compendium, 28. See above, p. 42.

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