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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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322 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)<strong>The</strong> corn-spirit asa wolf killed atthreshing.[275]meat. Yet nobody likes to be the Wolf. <strong>The</strong> same woman maybe Rye-wolf, Wheat-wolf, and Oats-wolf, if she happens to bindthe last sheaf <strong>of</strong> rye, wheat, and oats. 851 At Buir, in the district<strong>of</strong> Cologne, it was formerly the custom to give to the last sheafthe shape <strong>of</strong> a wolf. It was kept in the barn till all the corn wasthreshed. <strong>The</strong>n it was brought to the farmer and he had to sprinkleit with beer or brandy. 852 At Brunshaupten in Mecklenburg theyoung woman who bound the last sheaf <strong>of</strong> wheat used to take ahandful <strong>of</strong> stalks out <strong>of</strong> it and make “the Wheat-wolf” with them;it was the figure <strong>of</strong> a wolf about two feet long and half a foothigh, the legs <strong>of</strong> the animal being represented by stiff stalks andits tail and mane by wheat-ears. This Wheat-wolf she carriedback at the head <strong>of</strong> the harvesters to the village, where it was setup on a high place in the parlour <strong>of</strong> the farm and remained therefor a long time. 853 In many places the sheaf called the Wolf ismade up in human form and dressed in clothes. This indicates aconfusion <strong>of</strong> ideas between the corn-spirit conceived in humanand in animal form. Generally the Wolf is brought home on thelast waggon with joyful cries. Hence the last waggon-load itselfreceives the name <strong>of</strong> the Wolf. 854Again, the Wolf is supposed to hide himself amongst the cutcorn in the granary, until he is driven out <strong>of</strong> the last bundle bythe strokes <strong>of</strong> the flail. Hence at Wanzleben, near Magdeburg,after the threshing the peasants go in procession, leading by achain a man who is enveloped in the threshed-out straw and iscalled the Wolf. 855 He represents the corn-spirit who has beencaught escaping from the threshed corn. In the district <strong>of</strong> Treves851 W. Mannhardt, Roggenwolf und Roggenhund, 2 p. 38; id., Antike Wald- undFeldkulte, p. 320.852 W. Mannhardt, Roggenwolf und Roggenhund, 2 pp. 34 sq.853 K. Bartsch, op. cit. ii. p. 311, § 1505.854 W. Mannhardt, Roggenwolf und Roggenhund, 2 pp. 35-37; K. Bartsch, op.cit. ii. p. 309, § 1496, p. 310, §§ 1499, 1501, p. 311, §§ 1506, 1507.855 W. Mannhardt, Antike Wald- und Feldkulte, p. 321.

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