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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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78 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[063]<strong>The</strong> Green Festivaland the Festival <strong>of</strong>the Cornstalks atEleusis. Epithets <strong>of</strong>Demeter referringto the corn.formed part <strong>of</strong> the Great Mysteries at Eleusis, 213 were no merewanton outbursts <strong>of</strong> licentious passion, but were deliberatelypractised as rites calculated to promote the fertility <strong>of</strong> the groundby means <strong>of</strong> homoeopathic or imitative magic. A like association<strong>of</strong> what we might call indecency with rites intended to promotethe growth <strong>of</strong> the crops meets us in the <strong>The</strong>smophoria, a festival<strong>of</strong> Demeter celebrated by women alone, at which the character<strong>of</strong> the goddess as a source <strong>of</strong> fertility comes out clearly in thecustom <strong>of</strong> mixing the remains <strong>of</strong> the sacrificial pigs with theseed-corn in order to obtain a plentiful crop. We shall return tothis festival later on. 214Other festivals held at Eleusis in honour <strong>of</strong> Demeter andPersephone were known as the Green Festival and the Festival<strong>of</strong> the Cornstalks. 215 Of the manner <strong>of</strong> their celebration weknow nothing except that they comprised sacrifices, which were<strong>of</strong>fered to Demeter and Persephone. But their names sufficeto connect the two festivals with the green and the standingcorn. We have seen that Demeter herself bore the title <strong>of</strong>Green, and that sacrifices were <strong>of</strong>fered to her under that titlewhich plainly aimed at promoting fertility. 216 Among the manyepithets applied to Demeter which mark her relation to thecorn may further be mentioned “Wheat-lover,” 217 “She <strong>of</strong> the213 Clement <strong>of</strong> Alexandria, Protrept. ii. 15 and 20, pp. 13 and 17 ed. Potter;Arnobius, Adversus Nationes, v. 25-27, 35, 39.214 See below, p. 116; vol. ii. pp. 17 sqq.215 Dittenberger, Sylloge Inscriptionum Graecarum, 2 No. 640; Ch. Michel,Recueil d'Inscriptions Grecques (Brussels, 1900), No. 135, p. 145. To beexact, while the inscription definitely mentions the sacrifices to Demeter andPersephone at the Green Festival, it does not record the deities to whom thesacrifice at the Festival <strong>of</strong> the Cornstalks (τὴν τῶν Καλαμαίων θυσίαν) was<strong>of</strong>fered. But mentioned as it is in immediate connexion with the sacrifices toDemeter and Persephone at the Green Festival, we may fairly suppose that thesacrifice at the Festival <strong>of</strong> the Cornstalks was also <strong>of</strong>fered to these goddesses.216 See above, p. 42.217 Anthologia Palatina, vi. 36. 1 sq.

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