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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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175sheaf or digs the last potato is the subject <strong>of</strong> much banter, andreceives and long retains the name <strong>of</strong> the Old Rye-woman or theOld Potato-woman. 484 <strong>The</strong> last sheaf—the Boba—is made intothe form <strong>of</strong> a woman, carried solemnly through the village onthe last harvest-waggon, and drenched with water at the farmer'shouse; then every one dances with it. 485 [146]In Russia also the last sheaf is <strong>of</strong>ten shaped and dressed as <strong>The</strong> Corn-queenand the Harvestqueen.a woman, and carried with dance and song to the farmhouse.Out <strong>of</strong> the last sheaf the Bulgarians make a doll which they callthe Corn-queen or Corn-mother; it is dressed in a woman's shirt,carried round the village, and then thrown into the river in orderto secure plenty <strong>of</strong> rain and dew for the next year's crop. Or it isburned and the ashes strewn on the fields, doubtless to fertilisethem. 486 <strong>The</strong> name Queen, as applied to the last sheaf, has itsanalogies in central and northern Europe. Thus, in the Salzburgdistrict <strong>of</strong> Austria, at the end <strong>of</strong> the harvest a great processiontakes place, in which a Queen <strong>of</strong> the Corn-ears (Ährenkönigin) isdrawn along in a little carriage by young fellows. 487 <strong>The</strong> custom<strong>of</strong> the Harvest Queen appears to have been common in England.Brand quotes from Hutchinson's History <strong>of</strong> Northumberland thefollowing: “I have seen, in some places, an image apparelledin great finery, crowned with flowers, a sheaf <strong>of</strong> corn placedunder her arm, and a scycle in her hand, carried out <strong>of</strong> the villagein the morning <strong>of</strong> the conclusive reaping day, with music andmuch clamour <strong>of</strong> the reapers, into the field, where it stands fixedon a pole all day, and when the reaping is done, is broughthome in like manner. This they call the Harvest Queen, and itrepresents the Roman Ceres.” 488 Again, the traveller Dr. E. D.484 W. Mannhardt, op. cit. p. 331.485 Ibid.486 Ibid. p. 332.487 Th. Vernaleken, Mythen und Bräuche des <strong>Vol</strong>kes in Oesterreich (Vienna,1859), p. 310.488 Hutchinson, History <strong>of</strong> Northumberland, ii. ad finem, 17, quoted by J.

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