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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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160 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[133]<strong>The</strong> Corn-motherin the last sheaf.Fertilising power <strong>of</strong>the Corn-mother.<strong>The</strong> Corn-motherin the last sheafamong the Slavsand in France.they are told not to do so, because the Corn-mother is sitting inthe corn and will catch them. 423 Or again she is called, accordingto the crop, the Rye-mother or the Pea-mother, and children arewarned against straying in the rye or among the peas by threats<strong>of</strong> the Rye-mother or the Pea-mother. In Norway also the Peamotheris said to sit among the peas. 424 Similar expressions arecurrent among the Slavs. <strong>The</strong> Poles and Czechs warn childrenagainst the Corn-mother who sits in the corn. Or they call her theold Corn-woman, and say that she sits in the corn and stranglesthe children who tread it down. 425 <strong>The</strong> Lithuanians say, “<strong>The</strong>Old Rye-woman sits in the corn.” 426 Again the Corn-mother isbelieved to make the crop grow. Thus in the neighbourhood <strong>of</strong>Magdeburg it is sometimes said, “It will be a good year for flax;the Flax-mother has been seen.” At Dinkelsbühl, in Bavaria,down to the latter part <strong>of</strong> the nineteenth century, people believedthat when the crops on a particular farm compared unfavourablywith those <strong>of</strong> the neighbourhood, the reason was that the Cornmotherhad punished the farmer for his sins. 427 In a village <strong>of</strong>Styria it is said that the Corn-mother, in the shape <strong>of</strong> a femalepuppet made out <strong>of</strong> the last sheaf <strong>of</strong> corn and dressed in white,may be seen at midnight in the corn-fields, which she fertilisesby passing through them; but if she is angry with a farmer, shewithers up all his corn. 428Further, the Corn-mother plays an important part in harvestcustoms. She is believed to be present in the handful <strong>of</strong> cornwhich is left standing last on the field; and with the cutting <strong>of</strong>this last handful she is caught, or driven away, or killed. Inthe first <strong>of</strong> these cases, the last sheaf is carried joyfully home423 W. Mannhardt, Mythologische Forschungen (Strasburg, 1884), p. 297.424 Ibid. pp. 297 sq.425 Ibid. p. 299. Compare R. Andree, Braunschweiger <strong>Vol</strong>kskunde (Brunswick,1896), p. 281.426 W. Mannhardt, Mythologische Forschungen, p. 300.427 W. Mannhardt, Mythologische Forschungen, p. 310.428 Ibid. pp. 310 sq. Compare O. Hartung, l.c.

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