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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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<strong>12</strong>4 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)Thus among theseNew Guinea peoplegames are playedand stories told ascharms to ensuregood crops.[103]unfolded themselves, but when the plants have not yet set anytubers. A single leaf is cut from a number <strong>of</strong> stems, and theseleaves are brought into the village. <strong>The</strong> game is played by twopartners, who sit down opposite to each other at a distance <strong>of</strong>three or four paces. A number <strong>of</strong> taro stalks lie beside each.He who has speared all his adversary's stalks first is victor; thenthey change stalks and the game begins again. By piercing theleaves they think that they incite the plants to set tubers. Almostmore remarkable than the limitation <strong>of</strong> these games to the timewhen work on the fields is going forward is the custom <strong>of</strong> theKai people which only permits the tales <strong>of</strong> the olden time orpopular legends to be told at the time when the newly plantedfruits are budding and sprouting.” 326 At the end <strong>of</strong> every suchtale the Kai story-teller mentions the names <strong>of</strong> the various kinds<strong>of</strong> yams and adds, “Shoots (for the new planting) and fruits (toeat) in abundance!” “From their concluding words we see that theKai legends are only told for a quite definite purpose, namely,to promote the welfare <strong>of</strong> the yams planted in the field. Byreviving the memory <strong>of</strong> the ancient beings, to whom the origin<strong>of</strong> the field-fruits is referred, they imagine that they influencethe growth <strong>of</strong> the fruits for good. When the planting is over, andespecially when the young plants begin to sprout, the telling <strong>of</strong>legends comes to an end. In the villages it is always only a fewold men who as good story-tellers can hold the attention <strong>of</strong> theirhearers.” 327Thus with these New Guinea people the playing <strong>of</strong> certaingames and the recital <strong>of</strong> certain legends are alike magical in theirintention; they are charms practised to ensure good crops. Bothsets <strong>of</strong> charms appear to be based on the principles <strong>of</strong> sympatheticmagic. In playing the games the players perform acts which aresupposed to mimic or at all events to stimulate the correspondingprocesses in the plants: by swinging high in the air they make326 Ch. Keysser, op. cit. iii. <strong>12</strong>5 sq.327 Ch. Keysser, op. cit. iii. 161.

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