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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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§ 2. Killing the Corn-spirit. 269and loaded with the hoes, steps forward alone and kneels downin front <strong>of</strong> his house-door. <strong>The</strong> flag-bearers wave their bannersover him, and the women <strong>of</strong> the household come out and kneelon their left knees, first toward the east, and after a little while [228]toward each <strong>of</strong> the other cardinal points, west, south, and north.In conclusion the flags are waved in front <strong>of</strong> the house. <strong>The</strong> fatherthen rises and the people untie him, whereupon he first salutesthe women with the usual greeting, ‘Kwīra!’ or ‘Kwirevá!’ Nowthey all go into the house, and the man makes a short speechthanking them all for the assistance they have given him, for howcould he have gotten through his work without them? <strong>The</strong>y haveprovided him with a year's life (that is, with the wherewithal tosustain it), and now he is going to give them tesvino. He gives adrinking-gourd full to each one in the assembly, and appoints oneman among them to distribute more to all. <strong>The</strong> same ceremonyis performed after the ploughing and after the harvesting. On thefirst occasion the tied man may be made to carry the yoke <strong>of</strong> theoxen, on the second he does not carry anything.” 689 <strong>The</strong> meaning<strong>of</strong> these Mexican ceremonies is not clear. Perhaps the custom<strong>of</strong> tying up the farmer at hoeing, ploughing, and reaping is aform <strong>of</strong> expiation or apology <strong>of</strong>fered to the spirits <strong>of</strong> the earth,who are naturally disturbed by agricultural operations. 690 Whenthe Yabim <strong>of</strong> Simbang in German New Guinea see that the taroplants in their fields are putting forth leaves, they <strong>of</strong>fer sacrifice<strong>of</strong> sago-broth and pork to the spirits <strong>of</strong> the former owners <strong>of</strong>the land, in order that they may be kindly disposed and not doharm but let the fruits ripen. 691 Similarly when the Alfoors orToradjas <strong>of</strong> Central Celebes are planting a new field, they <strong>of</strong>ferrice, eggs, and so forth to the souls <strong>of</strong> the former owners <strong>of</strong> theland, hoping that, mollified by these <strong>of</strong>ferings, the souls will689 C. Lumholtz, Unknown Mexico (London, 1903), i. 214 sq.690 Compare Adonis, Attis, Osiris, Second <strong>Edition</strong>, pp. 75 sq.691 K. Vetter, Komm herüber und hilf uns! Heft 2 (Barmen, 1898), p. 7.

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