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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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26 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)choice <strong>of</strong> the particular bull, 78 which probably represented thedeity himself; for at his festivals he was believed to appear in bullform. <strong>The</strong> women <strong>of</strong> Elis hailed him as a bull, and prayed him tocome with his bull's foot. <strong>The</strong>y sang, “Come hither, Dionysus, tothy holy temple by the sea; come with the Graces to thy temple,rushing with thy bull's foot, O goodly bull, O goodly bull!” 79<strong>The</strong> Bacchanals <strong>of</strong> Thrace wore horns in imitation <strong>of</strong> their god. 80According to the myth, it was in the shape <strong>of</strong> a bull that he wastorn to pieces by the Titans; 81 and the Cretans, when they actedthe sufferings and death <strong>of</strong> Dionysus, tore a live bull to pieceswith their teeth. 82 Indeed, the rending and devouring <strong>of</strong> live bullsand calves appear to have been a regular feature <strong>of</strong> the Dionysiacrites. 83 When we consider the practice <strong>of</strong> portraying the god as abull or with some <strong>of</strong> the features <strong>of</strong> the animal, the belief that heappeared in bull form to his worshippers at the sacred rites, andthe legend that in bull form he had been torn in pieces, we cannotdoubt that in rending and devouring a live bull at his festival theworshippers <strong>of</strong> Dionysus believed themselves to be killing thegod, eating his flesh, and drinking his blood.Dionysus as a goat.Live goats rent anddevoured by hisworshippers.Another animal whose form Dionysus assumed was the goat.One <strong>of</strong> his names was “Kid.” 84 At Athens and at Hermion he wasworshipped under the title <strong>of</strong> “the one <strong>of</strong> the Black Goatskin,” anda legend ran that on a certain occasion he had appeared clad in the371-373.77 Gazette Archéologique, v. (1879) pl. 3.78 Pausanias, viii. 19. 2.79 Plutarch, Quaestiones Graecae, 36; id., Isis et Osiris, 35.80 J. Tzetzes, Schol. on Lycophron, <strong>12</strong>36.81 Nonnus, Dionys. vi. 205.82 Firmicus Maternus, De errore pr<strong>of</strong>anarum religionum, 6.83 Euripides, Bacchae, 735 sqq.; Scholiast on Aristophanes, Frogs, 357.84 Hesychius, s.v. Ἔριφος ὁ ∆ιόνυσος, on which there is a marginal gloss ὁμικρὸς αἴξ, ὁ ἐν τῷ ἔαρι φαινόμενος, ἤγουν ὁ πρώϊμος; Stephanus Byzantius,s.v. Ἀκρώρεια.

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