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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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306 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[260]human victim was annually sacrificed to prevent the failure <strong>of</strong>the crops, and a belief is implied that an omission <strong>of</strong> the sacrificewould have entailed a recurrence <strong>of</strong> that infertility which it wasthe object <strong>of</strong> the sacrifice to prevent. So the Pawnees, as we haveseen, believed that an omission <strong>of</strong> the human sacrifice at plantingwould have been followed by a total failure <strong>of</strong> their crops. <strong>The</strong>name Busiris was in reality the name <strong>of</strong> a city, pe-Asar, “thehouse <strong>of</strong> Osiris,” 799 the city being so called because it containedthe grave <strong>of</strong> Osiris. Indeed some high modern authorities believethat Busiris was the original home <strong>of</strong> Osiris, from which hisworship spread to other parts <strong>of</strong> Egypt. 800 <strong>The</strong> human sacrificeswere said to have been <strong>of</strong>fered at his grave, and the victimswere red-haired men, whose ashes were scattered abroad bymeans <strong>of</strong> winnowing-fans. 801 This tradition <strong>of</strong> human sacrifices<strong>of</strong>fered at the tomb <strong>of</strong> Osiris is confirmed by the evidence<strong>of</strong> the monuments; for “we find in the temple <strong>of</strong> Dendereh ahuman figure with a hare's head and pierced with knives, tiedto a stake before Osiris Khenti-Amentiu, and Horus is shownin a Ptolemaic sculpture at Karnak killing a bound hare-headedfigure before the bier <strong>of</strong> Osiris, who is represented in the form <strong>of</strong>this chapter prove that human sacrifices were <strong>of</strong>fered up at Heliopolis as wellas at Tetu, or Busiris, and the rumour <strong>of</strong> such sacrifices has found expressionin the works <strong>of</strong> Greek writers.”799 E. Meyer, Geschichte des Altertums, i. (Stuttgart, 1884), § 57, p. 68.800 E. Meyer, Geschichte des Altertums, 2 i. 2 (Stuttgart and Berlin, 1909),p. 97; G. Maspero, Histoire Ancienne des Peuples de l'Orient Classique,Les Origines (Paris, 1895), pp. <strong>12</strong>9 sqq. Both these eminent historians haveabandoned their former theory that Osiris was the Sun-god. Pr<strong>of</strong>essor E. Meyernow speaks <strong>of</strong> Osiris as “the great vegetation god” and, on the same page, as“an earth-god” (op. cit. i. 2. p. 70). I am happy to find the view <strong>of</strong> the nature<strong>of</strong> Osiris, which I advocated many years ago, supported by the authority <strong>of</strong> sodistinguished an Oriental scholar. Dr. E. A. Wallis Budge holds that Busiriswas the oldest shrine <strong>of</strong> Osiris in the north <strong>of</strong> Egypt, but that it was less ancientthan his shrine at Abydos in the south. See E. A. Wallis Budge, Osiris and theEgyptian Resurrection (London and New York, 1911), ii. 1.801 Diodorus Siculus, i. 88; Plutarch, Isis et Osiris, 73, compare 30, 33.

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