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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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56 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[044]Persephoneportrayed asthe young cornsprouting from theground.grasping sheaves <strong>of</strong> barley and poppies in both her hands. 155Indeed corn and poppies singly or together were a frequentsymbol <strong>of</strong> the goddess, as we learn not only from the testimony<strong>of</strong> ancient writers 156 but from many existing monuments <strong>of</strong>classical art. 157 <strong>The</strong> naturalness <strong>of</strong> the symbol can be doubtedby no one who has seen—and who has not seen?—a field <strong>of</strong>yellow corn bespangled thick with scarlet poppies; and we neednot resort to the shifts <strong>of</strong> an ancient mythologist, who explainedthe symbolism <strong>of</strong> the poppy in Demeter's hand by comparingthe globular shape <strong>of</strong> the poppy to the roundness <strong>of</strong> our globe,the unevenness <strong>of</strong> its edges to hills and valleys, and the hollowinterior <strong>of</strong> the scarlet flower to the caves and dens <strong>of</strong> the earth. 158If only students would study the little black and white books<strong>of</strong> men less and the great rainbow-tinted book <strong>of</strong> nature more;if they would more frequently exchange the heavy air and thedim light <strong>of</strong> libraries for the freshness and the sunshine <strong>of</strong> theopen sky; if they would <strong>of</strong>tener unbend their minds by ruralwalks between fields <strong>of</strong> waving corn, beside rivers rippling byunder grey willows, or down green lanes, where the hedges arewhite with the hawthorn bloom or red with wild roses, theymight sometimes learn more about primitive religion than canbe gathered from many dusty volumes, in which wire-drawntheories are set forth with all the tedious parade <strong>of</strong> learning.Nowhere, perhaps, in the monuments <strong>of</strong> Greek art is thecharacter <strong>of</strong> Persephone as a personification <strong>of</strong> the young corn155 <strong>The</strong>ocritus, Idyl. vii. 155 sqq. That the sheaves which the goddess graspedwere <strong>of</strong> barley is proved by verses 31-34 <strong>of</strong> the poem.156 Eusebius, Praeparatio Evangelii, iii. 11. 5; Cornutus, <strong>The</strong>ologiae GraecaeCompendium, 28, p. 56, ed. C. Lang; Virgil, Georg. i. 2<strong>12</strong>, with the comment<strong>of</strong> Servius.157 See the references to the works <strong>of</strong> Overbeck and Farnell above. Forexample, a fine statue at Copenhagen, in the style <strong>of</strong> the age <strong>of</strong> Phidias,represents Demeter holding poppies and ears <strong>of</strong> corn in her left hand. SeeFarnell, op. cit. iii. 268, with plate xxviii.158 Cornutus, <strong>The</strong>ologiae Graecae Compendium, 28, p. 56 ed. C. Lang.

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