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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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§ 3. Human Sacrifices for the Crops. 281seen that the ancient Mexicans also sacrificed human beings atall the various stages in the growth <strong>of</strong> the maize, the age <strong>of</strong> the [238]victims corresponding to the age <strong>of</strong> the corn; for they sacrificednew-born babes at sowing, older children when the grain hadsprouted, and so on till it was fully ripe, when they sacrificed oldmen. 731 No doubt the correspondence between the ages <strong>of</strong> thevictims and the state <strong>of</strong> the corn was supposed to enhance theefficacy <strong>of</strong> the sacrifice.<strong>The</strong> Pawnees annually sacrificed a human victim in spring Human sacrificesfor the crops amongwhen they sowed their fields. <strong>The</strong> sacrifice was believed to havethe Pawnees.been enjoined on them by the Morning Star, or by a certain birdwhich the Morning Star had sent to them as its messenger. <strong>The</strong>bird was stuffed and preserved as a powerful talisman. <strong>The</strong>ythought that an omission <strong>of</strong> this sacrifice would be followed bythe total failure <strong>of</strong> the crops <strong>of</strong> maize, beans, and pumpkins. <strong>The</strong>victim was a captive <strong>of</strong> either sex. He was clad in the gayestand most costly attire, was fattened on the choicest food, andcarefully kept in ignorance <strong>of</strong> his doom. When he was fat enough,they bound him to a cross in the presence <strong>of</strong> the multitude, danceda solemn dance, then cleft his head with a tomahawk and shothim with arrows. According to one trader, the squaws then cutpieces <strong>of</strong> flesh from the victim's body, with which they greasedtheir hoes; but this was denied by another trader who had beenpresent at the ceremony. Immediately after the sacrifice thepeople proceeded to plant their fields. A particular account hasbeen preserved <strong>of</strong> the sacrifice <strong>of</strong> a Sioux girl by the Pawnees inApril 1837 or 1838. <strong>The</strong> girl was fourteen or fifteen years old andhad been kept for six months and well treated. Two days beforethe sacrifice she was led from wigwam to wigwam, accompaniedby the whole council <strong>of</strong> chiefs and warriors. At each lodge shereceived a small billet <strong>of</strong> wood and a little paint, which sheIVème Série, xiii. (1857) pp. 278 sq.731 Herrera, quoted by A. Bastian, Die Culturländer des alten Amerika (Berlin,1878), ii. 379 sq. See Adonis, Attis, Osiris, Second <strong>Edition</strong>, pp. 338 sq.

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