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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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<strong>12</strong>8 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[106]Use <strong>of</strong> the bullroarerto quickenthe fruits <strong>of</strong> theearth.Much use seems to be made <strong>of</strong> such narrative spells amongthe natives <strong>of</strong> this part <strong>of</strong> German New Guinea. For example,among the Bukaua, who attribute practically boundless powersto sorcerers in every department <strong>of</strong> life and nature, the spells bywhich these wizards attempt to work their will assume one <strong>of</strong>two forms: either they are requests made to the ancestors, or theyare short narratives, addressed to nobody in particular, which thesorcerer mutters while he is performing his magical rites. 335 Itis true, that here the distinction is drawn between narratives andrequests rather than between narratives and commands; but thedifference <strong>of</strong> a request from a command, though great in theory,may be very slight in practice; so that prayer and spell, in theordinary sense <strong>of</strong> the words, may melt into each other almostimperceptibly. Even the priest or the enchanter who utters theone may be hardly conscious <strong>of</strong> the hairbreadth that divides itfrom the other. In regard to narrative spells, it seems probablethat they have been used much more extensively among mankindthan the evidence at our disposal permits us positively to affirm;in particular we may conjecture that many ancient narratives,which we have been accustomed to treat as mere myths, used tobe regularly recited in magical rites as spells for the purpose <strong>of</strong>actually producing events like those which they describe.<strong>The</strong> use <strong>of</strong> the bull-roarer to quicken the fruits <strong>of</strong> the earthis not peculiar to the Yabim. On the other side <strong>of</strong> New Guineathe instrument is employed for the same purpose by the natives<strong>of</strong> Kiwai, an island at the mouth <strong>of</strong> the Fly River. <strong>The</strong>y thinkthat by whirling bull-roarers they produce good crops <strong>of</strong> yams,sweet potatoes, and bananas; and in accordance with this beliefthey call the implement “the mother <strong>of</strong> yams.” 336 Similarly in335 Stefan Lehner, “Bukaua,” in R. Neuhauss, Deutsch Neu-Guinea, iii. (Berlin,1911) p. 448.336 A. C. Haddon, in Reports <strong>of</strong> the Cambridge Anthropological Expedition toTorres Straits, v. (Cambridge, 1904) pp. 218, 219. Compare id., Head-hunters,Black, White, and Brown (London, 1901) p. 104.

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