13.07.2015 Views

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

24 <strong>The</strong> <strong>Golden</strong> <strong>Bough</strong> (<strong>Third</strong> <strong>Edition</strong>, <strong>Vol</strong>. 7 <strong>of</strong> <strong>12</strong>)[016]Dionysusrepresented in theform <strong>of</strong> a bull.worshippers; for Plutarch, writing to console his wife on thedeath <strong>of</strong> their infant daughter, comforts her with the thought <strong>of</strong>the immortality <strong>of</strong> the soul as taught by tradition and revealedin the mysteries <strong>of</strong> Dionysus. 64 A different form <strong>of</strong> the myth <strong>of</strong>the death and resurrection <strong>of</strong> Dionysus is that he descended intoHades to bring up his mother Semele from the dead. 65 <strong>The</strong> localArgive tradition was that he went down through the Alcyonianlake; and his return from the lower world, in other words hisresurrection, was annually celebrated on the spot by the Argives,who summoned him from the water by trumpet blasts, whilethey threw a lamb into the lake as an <strong>of</strong>fering to the warder <strong>of</strong>the dead. 66 Whether this was a spring festival does not appear,but the Lydians certainly celebrated the advent <strong>of</strong> Dionysus inspring; the god was supposed to bring the season with him. 67Deities <strong>of</strong> vegetation, who are supposed to pass a certain portion<strong>of</strong> each year under ground, naturally come to be regarded as gods<strong>of</strong> the lower world or <strong>of</strong> the dead. Both Dionysus and Osiris wereso conceived. 68A feature in the mythical character <strong>of</strong> Dionysus, which at firstsight appears inconsistent with his nature as a deity <strong>of</strong> vegetation,is that he was <strong>of</strong>ten conceived and represented in animal shape,especially in the form, or at least with the horns, <strong>of</strong> a bull. Thus heis spoken <strong>of</strong> as “cow-born,” “bull,” “bull-shaped,” “bull-faced,”“bull-browed,” “bull-horned,” “horn-bearing,” “two-horned,”“horned.” 69 He was believed to appear, at least occasionally,64 Plutarch, Consol. ad uxor. 10. Compare id., Isis et Osiris, 35; id., De EDelphico, 9; id., De esu carnium, i. 7.65 Pausanias, ii. 31. 2 and 37. 5; Apollodorus, Bibliotheca, iii. 5. 3.66 Pausanias, ii. 37. 5 sq.; Plutarch, Isis et Osiris, 35; id., Quaest. Conviv. iv.6. 2.67 Himerius, Orat. iii. 6, xiv. 7.68 For Dionysus in this capacity see F. Lenormant in Daremberg et Saglio,Dictionnaire des Antiquités Grecques et Romaines, i. 632. For Osiris, seeAdonis, Attis, Osiris, Second <strong>Edition</strong>, pp. 344 sq.69 Plutarch, Isis et Osiris, 35; id., Quaest. Graec. 36; Athenaeus, xi. 51, p. 476

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!