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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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Chapter II. Demeter And Persephone. 79Corn,” 218 “Sheaf-bearer,” 219 “She <strong>of</strong> the Threshing-floor,” 220“She <strong>of</strong> the Winnowing-fan,” 221 “Nurse <strong>of</strong> the Corn-ears,” 222“Crowned with Ears <strong>of</strong> Corn,” 223 “She <strong>of</strong> the Seed,” 224 “She <strong>of</strong>the Green Fruits,” 225 “Heavy with Summer Fruits,” 226 “Fruitbearer,”227 “She <strong>of</strong> the Great Loaf,” and “She <strong>of</strong> the Great Barley [064]Loaf.” 228 , x. 9. p. 416 C{FNS.Of these epithets it may be remarked that though all <strong>of</strong> themare quite appropriate to a Corn Goddess, some <strong>of</strong> them wouldscarcely be applicable to an Earth Goddess and therefore theyadd weight to the other arguments which turn the scale in favour<strong>of</strong> the corn as the fundamental attribute <strong>of</strong> Demeter.How deeply implanted in the mind <strong>of</strong> the ancient Greeks was Belief in ancientthis faith in Demeter as goddess <strong>of</strong> the corn may be judged bythe circumstance that the faith actually persisted among theirChristian descendants at her old sanctuary <strong>of</strong> Eleusis down tothe beginning <strong>of</strong> the nineteenth century. For when the Englishtraveller Dodwell revisited Eleusis, the inhabitants lamented tohim the loss <strong>of</strong> a colossal image <strong>of</strong> Demeter, which was carried <strong>of</strong>fby Clarke in 1802 and presented to the University <strong>of</strong> Cambridge,218 Polemo, cited by Athenaeus, iii. 9, p. 416 B{FNS.219 Nonnus, Dionys. xvii. 153. <strong>The</strong> Athenians sacrificed to her under this title(Eustathius, on Homer, Iliad, xviii. 553, p. 1162).220 <strong>The</strong>ocritus, Idyl. vii. 155; Orphica, xl. 5.221 Anthologia Palatina, vi. 98. 1.222 Orphica, xl. 3.223 Anthologia Palatina, vi. 104. 8.224 Orphica, xl. 5.225 Ibid.226 Orphica, xl. 18.227 This title she shared with Persephone at Tegea (Pausanias, viii. 53. 7),and under it she received annual sacrifices at Ephesus (Dittenberger, SyllogeInscriptionum Graecarum, 2 No. 655). It was applied to her also at Epidaurus(Ἐφημ. Ἀρχ., 1883, col. 153) and at Athens (Aristophanes, Frogs, 382), andappears to have been a common title <strong>of</strong> the goddess. See L. R. Farnell, <strong>The</strong>Cults <strong>of</strong> the Greek States, iii. 318 note 30.228 Polemo, cited by Athenaeus, iii. 73, p. 109 A{FNS B{FNSand modern timesthat the corncropsdepend onpossession <strong>of</strong> animage <strong>of</strong> Demeter.

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