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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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Chapter II. Demeter And Persephone. 83Zeus, but his brother Zeus <strong>of</strong> the Underworld, and that the writers [067]who refer to the ceremony have confused the two brothers. Thisview, if it could be established, would dispose <strong>of</strong> the difficultyraised by the absence <strong>of</strong> the name <strong>of</strong> Zeus in the decree whichprescribes the <strong>of</strong>ferings to be made to the gods <strong>of</strong> Eleusis; foralthough in that decree Pluto is not mentioned under the name <strong>of</strong>Subterranean Zeus, he is clearly referred to, as the editors <strong>of</strong> theinscription have seen, under the vague title <strong>of</strong> “the God,” whilehis consort Persephone is similarly referred to under the title <strong>of</strong>“the Goddess,” and it is ordained that perfect victims shall besacrificed to both <strong>of</strong> them. However, if we thus dispose <strong>of</strong> onedifficulty, it must be confessed that in doing so we raise another.For if the bridegroom in the Sacred Marriage at Eleusis was notthe sky-god Zeus, but the earth-god Pluto, we seem driven tosuppose that, contrary to the opinion <strong>of</strong> the reverend Christianscandal-mongers, the bride was his lawful wife Persephone andnot his sister and mother-in-law Demeter. In short, on thehypothesis which I have suggested we are compelled to concludethat the ancient busybodies who lifted the veil from the mysticmarriage were mistaken as to the person both <strong>of</strong> the divinebridegroom and <strong>of</strong> the divine bride. In regard to the bridegroomI have conjectured that they may have confused the two brothers,Zeus <strong>of</strong> the Upper World and Zeus <strong>of</strong> the Lower World. In regardto the bride, can any reason be suggested for confounding thepersons <strong>of</strong> the mother and daughter? On the view here taken <strong>of</strong>the nature <strong>of</strong> Demeter and Persephone nothing could be easierthan to confuse them with each other, for both <strong>of</strong> them weremythical embodiments <strong>of</strong> the corn, the mother Demeter standingfor the old corn <strong>of</strong> last year and the daughter Persephone standingfor the new corn <strong>of</strong> this year. In point <strong>of</strong> fact Greek artists, both <strong>of</strong>the archaic and <strong>of</strong> later periods, frequently represent the Motherand Daughter side by side in forms which resemble each otherso closely that eminent modern experts have sometimes differedfrom each other on the question, which is Demeter and which is

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