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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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Chapter II. Demeter And Persephone. 51But if the myth was acted as a part, perhaps as the principal Demeter andpart, <strong>of</strong> the most famous and solemn religious rites <strong>of</strong> ancientGreece, we have still to enquire, What was, after all, stripped <strong>of</strong>later accretions, the original kernel <strong>of</strong> the myth which appearsto later ages surrounded and transfigured by an aureole <strong>of</strong> aweand mystery, lit up by some <strong>of</strong> the most brilliant rays <strong>of</strong> Grecianliterature and art? If we follow the indications given by ouroldest literary authority on the subject, the author <strong>of</strong> the Homerichymn to Demeter, the riddle is not hard to read; the figures <strong>of</strong> thetwo goddesses, the mother and the daughter, resolve themselvesinto personifications <strong>of</strong> the corn. 140 At least this appears tobe fairly certain for the daughter Persephone. <strong>The</strong> goddesswho spends three or, according to another version <strong>of</strong> the myth,six months <strong>of</strong> every year with the dead under ground and theremainder <strong>of</strong> the year with the living above ground; 141 in whoseabsence the barley seed is hidden in the earth and the fields liebare and fallow; on whose return in spring to the upper worldthe corn shoots up from the clods and the earth is heavy withleaves and blossoms—this goddess can surely be nothing elsethan a mythical embodiment <strong>of</strong> the vegetation, and particularly<strong>of</strong> the corn, which is buried under the soil for some months<strong>of</strong> every winter and comes to life again, as from the grave, inthe sprouting cornstalks and the opening flowers and foliage <strong>of</strong>Persephonepersonifications<strong>of</strong> the corn.Persephone theseed sown inautumn andsprouting in spring.Demeter the oldcorn <strong>of</strong> last year.<strong>The</strong> view thatDemeter was theEarth goddess isimplicitly rejectedby the author <strong>of</strong> theHomeric Hymn toDemeter.[040]Foucart (Recherches sur l'Origine et la Nature des Mystères d'Eleusis, Paris,1895, pp. 43 sqq.; id., Les Grands Mystères d'Eleusis, Paris, 1900, p. 137); E.Rohde (Psyche, 3 i. 289); and L. R. Farnell (<strong>The</strong> Cults <strong>of</strong> the Greek States, iii.134, 173 sqq.).140 On Demeter and Proserpine as goddesses <strong>of</strong> the corn, see L. Preller, Demeterund Persephone (Hamburg, 1837), pp. 315 sqq.; and especially W. Mannhardt,Mythologische Forschungen (Strasburg, 1884), pp. 202 sqq.141 According to the author <strong>of</strong> the Homeric Hymn to Demeter (verses 398 sqq.,445 sqq.) and Apollodorus (Bibliotheca, i. 5. 3) the time which Persephonehad to spend under ground was one third <strong>of</strong> the year; according to Ovid (Fasti,iv. 613 sq.; Metamorphoses, v. 564 sqq.) and Hyginus (Fabulae, 146) it wasone half.

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