13.07.2015 Views

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Chapter I. Dionysus. 19make them grow with the growth <strong>of</strong> the barley or the flax. 43 AnEsthonian mode <strong>of</strong> accomplishing the same object is to set thechild in the middle <strong>of</strong> a plot <strong>of</strong> ground where a sower is sowinghemp and to leave the little one there till the sowing is finished;after that they imagine that the child will shoot up in stature likethe hemp which has just been sown. 44With the foregoing evidence before us <strong>of</strong> a widespread custom Use <strong>of</strong> the<strong>of</strong> placing newborn children in winnowing-fans we clearly cannotargue that Dionysus must necessarily have been a god <strong>of</strong> the cornbecause Greek tradition and Greek art represent him as an infantcradled in a winnowing-fan. <strong>The</strong> argument would prove toomuch, for it would apply equally to all the infants that have beenso cradled in all parts <strong>of</strong> the world. We cannot even press theargument drawn from the surname “He <strong>of</strong> the Winnowing-fan”which was borne by Dionysus, since we have seen that similarnames are borne for similar reasons in India by persons whohave no claim whatever to be regarded as deities <strong>of</strong> the corn.Yet when all necessary deductions have been made on this score,the association <strong>of</strong> Dionysus with the winnowing-fan appears tobe too intimate to be explained away as a mere reminiscence<strong>of</strong> a practice to which every Greek baby, whether human or [0<strong>12</strong>]divine, had to submit. That practice would hardly accounteither for the use <strong>of</strong> the winnowing-fan in the mysteries or forthe appearance <strong>of</strong> the implement, filled with fruitage <strong>of</strong> variouskinds, on the monuments which set forth the ritual <strong>of</strong> Dionysus. 45winnowing-fanin the rites <strong>of</strong>Dionysus.43 W. Mannhardt, op. cit. p. 372, citing A. Wuttke, Der deutsche <strong>Vol</strong>ksaberglaube2 (Berlin, 1869), p. 339, § 543; L. Strackerjan, Aberglaube undSagen aus dem Herzogthum Oldenburg (Oldenburg, 1867), i. 81.44 Boecler-Kreutzwald, Der Ehsten abergläubische Gebräuche (St.Petersburg, 1854), p. 61. This custom is also cited by Mannhardt (l.c.).45 Miss J. E. Harrison, “Mystica Vannus Iacchi,” Journal <strong>of</strong> Hellenic Studies,xxiii. (1903) pp. 296 sqq.; id., Prolegomena to the Study <strong>of</strong> Greek Religion, 2pp. 518 sqq.; L. R. Farnell, <strong>The</strong> Cults <strong>of</strong> the Greek States, v. (Oxford, 1909) p.243.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!