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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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Chapter II. Demeter And Persephone. 53Pluto, lured Persephone to her doom by causing the narcissusesto grow which tempted the young goddess to stray far beyondthe reach <strong>of</strong> help in the lush meadow. 144 Thus Demeter <strong>of</strong> thehymn, far from being identical with the Earth-goddess, musthave regarded that divinity as her worst enemy, since it was toher insidious wiles that she owed the loss <strong>of</strong> her daughter. But ifthe Demeter <strong>of</strong> the hymn cannot have been a personification <strong>of</strong>the earth, the only alternative apparently is to conclude that shewas a personification <strong>of</strong> the corn.With this conclusion all the indications <strong>of</strong> the hymn-writer <strong>The</strong> YellowDemeter, theseem to harmonise. He certainly represents Demeter as thegoddess by whose power and at whose pleasure the corn eithergrows or remains hidden in the ground; and to what deity cansuch powers be so fittingly ascribed as to the goddess <strong>of</strong> thecorn? He calls Demeter yellow and tells how her yellow tressesflowed down on her shoulders; 145 could any colour be moreappropriate with which to paint the divinity <strong>of</strong> the yellow grain?<strong>The</strong> same identification <strong>of</strong> Demeter with the ripe, the yellowcorn is made even more clearly by a still older poet, Homerhimself, or at all events the author <strong>of</strong> the fifth book <strong>of</strong> the Iliad.<strong>The</strong>re we read: “And even as the wind carries the chaff about thesacred threshing-floors, when men are winnowing, what time [042]yellow Demeter sifts the corn from the chaff on the hurryingblast, so that the heaps <strong>of</strong> chaff grow white below, so were theAchaeans whitened above by the cloud <strong>of</strong> dust which the ho<strong>of</strong>sgoddess who siftsthe ripe grain fromthe chaff at thethreshing-floor.<strong>The</strong> Green Demeterthe goddess <strong>of</strong> thegreen corn.δηαί “barley”: see Etymologicum Magnum, s.v. ∆ηώ, pp. 263 sq.). <strong>The</strong>former etymology has been the most popular; the latter is maintained by W.Mannhardt. See L. Preller, Demeter und Persephone, pp. 317, 366 sqq.; F.G. Welcker, Griechische Götterlehre, i. 385 sqq.; Preller-Robert, GriechischeMythologie, i. 747 note 6; Kern, in Pauly-Wissowa's Real-Encyclopädie derclassischen Altertumswissenschaft, iv. 2713; W. Mannhardt, MythologischeForschungen, pp. 281 sqq. But my learned friend the Rev. Pr<strong>of</strong>essor J. H.144 Hymn to Demeter, 8 sqq.145 Hymn to Demeter, 279, 302.

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