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The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

The Golden Bough (Third Edition, Vol. 7 of 12) - Mirrors

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169shearing, 467 and when tillage in common existed, instances wereknown <strong>of</strong> a ridge being left unshorn (no person would claim it)because <strong>of</strong> it being behind the rest. <strong>The</strong> fear entertained wasthat <strong>of</strong> having the ‘famine <strong>of</strong> the farm’ (gort a bhaile), in theshape <strong>of</strong> an imaginary old woman (cailleach), to feed till nextharvest. Much emulation and amusement arose from the fear <strong>of</strong>this old woman.... <strong>The</strong> first done made a doll <strong>of</strong> some blades <strong>of</strong>corn, which was called the ‘old wife,’ and sent it to his nearestneighbour. He in turn, when ready, passed it to another still lessexpeditious, and the person it last remained with had ‘the oldwoman’ to keep for that year.” 468To illustrate the custom by examples, in Bernera, on the west <strong>The</strong> Old Wife<strong>of</strong> Lewis, the harvest rejoicing goes by the name <strong>of</strong> the OldWife (Cailleach) from the last sheaf cut, whether in a township,farm, or cr<strong>of</strong>t. Where there are a number <strong>of</strong> cr<strong>of</strong>ts beside eachother, there is always great rivalry as to who shall first finishreaping, and so have the Old Wife before his neighbours. Somepeople even go out on a clear night to reap their fields aftertheir neighbours have retired to rest, in order that they may havethe Old Wife first. More neighbourly habits, however, usuallyprevail, and as each finishes his own fields he goes to the help <strong>of</strong>another, till the whole crop is cut. <strong>The</strong> reaping is still done withthe sickle. When the corn has been cut on all the cr<strong>of</strong>ts, the lastsheaf is dressed up to look as like an old woman as possible. Shewears a white cap, a dress, an apron, and a little shawl over theshoulders fastened with a sprig <strong>of</strong> heather. <strong>The</strong> apron is tuckedup to form a pocket, which is stuffed with bread and cheese. Asickle, stuck in the string <strong>of</strong> the apron at the back, completesher equipment. This costume and outfit mean that the Old Wifeis ready to bear a hand in the work <strong>of</strong> harvesting. At the feastwhich follows, the Old Wife is placed at the head <strong>of</strong> the table,467 That is, with the reaping.468 Rev. J. G. Campbell, Superstitions <strong>of</strong> the Highlands and Islands <strong>of</strong> Scotland(Glasgow, 1900), pp. 243 sq.(Cailleach) in thelast sheaf at harvestin the islands<strong>of</strong> Lewis andIslay. <strong>The</strong> OldWife at harvest inArgyleshire. <strong>The</strong>reaper <strong>of</strong> the lastsheaf called theWinter.[141]

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