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«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

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Crassus as Symposiast <strong>in</strong> <strong>Plutarch</strong>’s Life of Crassusphilosophical predilections – are <strong>in</strong>tellectual pursuits, <strong>and</strong> the latter reveal theprobable source of the “good cheer” (φιλφροσύμην) for which Crassus’ guestsappreciate – <strong>and</strong> presumably seek out – his company 10 .Crassus’ dis<strong>in</strong>cl<strong>in</strong>ation to host elaborate d<strong>in</strong>ner parties is not a decision hemakes on his own, for, as <strong>Plutarch</strong> writes <strong>in</strong> the open<strong>in</strong>g sentence of the Life,Crassus’ paideia shaped his attitudes <strong>in</strong> this area:Marcus Crassus was the son of a man who had been censor <strong>and</strong> had enjoyed atriumph; but he was reared <strong>in</strong> a small house with two brothers. His brotherswere married while their parents were still alive, <strong>and</strong> all shared the same table,which seems to have been the ma<strong>in</strong> reason why Crassus was temperate <strong>and</strong>moderate <strong>in</strong> his manner of life. (1.1-2)The moderate appetite of Crassus’ family is supported by a passage <strong>in</strong>Macrobius’ Saturnalia (3.17.7-9), which ascribes to Crassus’ father a sumptuarylaw <strong>in</strong> his tribunate of 103 BCE. By beg<strong>in</strong>n<strong>in</strong>g the Life <strong>in</strong> this way, <strong>Plutarch</strong>implies that his presentation of Crassus may not follow the historical traditionestablished by his sources 11 . <strong>Plutarch</strong> immediately establishes Crassus assomeone who eschews unnecessary ostentation, <strong>and</strong> the tautology “temperate<strong>and</strong> moderate” (σώφρων καὶ μέτριος) situates Crassus <strong>in</strong> an exceptionallyadvantageous position upon which he can draw or away from which he c<strong>and</strong>eviate. By how much he does the former or how quickly he does the latterdeterm<strong>in</strong>es the f<strong>in</strong>al verdict on Crassus’ character.A very illum<strong>in</strong>at<strong>in</strong>g perspective is offered by a passage which featuresCrassus not as a host, but as a guest of Vibius Paciacus <strong>in</strong> Spa<strong>in</strong> dur<strong>in</strong>g Crassus’self-imposed exile under C<strong>in</strong>na:Now, the meals were abundant, <strong>and</strong> so prepared as to gratify the taste <strong>and</strong> notmerely to satisfy hunger. For Vibius had made up his m<strong>in</strong>d to pay Crassusevery sort of friendly attention, <strong>and</strong> it even occurred to him to consider theyoung man his guest, <strong>and</strong> he was quite a young man, <strong>and</strong> that some provisionbe made for the enjoyments appropriate to his years; the mere supply of hiswants he regarded as the work of one who rendered help under compulsionrather than with ready zeal. (5.2)Vibius is the attentive host by provid<strong>in</strong>g Crassus’ needs <strong>and</strong> anticipat<strong>in</strong>ghis desires. <strong>Plutarch</strong> does not <strong>in</strong>dicate whether Crassus partook of the extraprovisions, gastronomical <strong>and</strong> otherwise, but one might reasonably expect thathad Crassus refra<strong>in</strong>ed from so do<strong>in</strong>g, it would be mentioned here. One mightpostulate that Crassus’ abstemiousness <strong>in</strong> this <strong>in</strong>stance would have appeared<strong>in</strong>appropriate; that is, while he became a good host, his behaviour as a guest10Table-Talk 6.14b <strong>in</strong>dicates that history <strong>and</strong> contemporary events are appropriate topicsfor a d<strong>in</strong>ner party.11Pace C. B. R. Pell<strong>in</strong>g, 1979, I do not believe that Pollio (or the Pollio-source) was thema<strong>in</strong> source for Crassus. In my view, the most likely ma<strong>in</strong> source on Crassus available to <strong>Plutarch</strong><strong>in</strong> this <strong>in</strong>stance was Livy.183

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