«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

The Banquets of Alexanderbanquet in honour of Nearchus, Alexander is persuaded by Medius to attendanother feast where he drinks all night and the following day: Plutarch statesthat Alexander did not finish “the bowl of Heracles”, but fell victim to a highfever, and felt a great thirst; he drank wine and became delirious, until finallyhe died 47 . However, Diodorus Siculus states that at this feast, which Alexanderattended in the company of his friend Medius, the king drank a large quantityof pure wine 48 , and drank a great bowl of Heracles, down to the last drop 49 .The barbarization of Alexander mentioned in some of the passagesabove – all of them related to the symposiac context: interdict of παρρησία;obligation of προσκύνησις; drinking pure wine, … – contrasts with the respectfor Greek tradition that, in Plutarch’s account, the Macedonian king displaysin Persepolis, also during the course of a celebration. During a feast, the Atticcourtesan Thaïs proposed that they set fire to the palace of Xerxes in order toavenge the burning of Athens during the Persian invasion of the fifth centuryBC. Alexander is easily persuaded, and he himself “with a garland on his headand a torch in his hand, led them the way” 50 . Plutarch suggests that there wereseveral reasons for his action, among them the fact that burning the palaceand destroying it was a clear sign of the will of someone who is not intendingto settle in barbarian lands – perhaps it is no coincidence that the episode ofthe palace fire occurs just before Alexander adopts Persian dress 51 . For thisreason, Plutarch states that the Macedonian king repented immediately andordered the fire to be put out 52 . Again, the version of Diodorus Siculus differshere, as he presents Alexander in a much more exalted state because of thedrink consumed at the splendid feasts that he prepared for his friends, at thehead of a Dionysiac retinue which, led by Thaïs, set fire to the Persian royalpalace 53 .Alexander’s conduct in the symposiac context does not reveal anexemplary paradigm of the Greek tradition. He is by no means a model guestor a magnificent host. For Plutarch, the director of the feast must be a gooddrinker, neither inclined to drunkenness nor an enemy of wine; he must beaware that he is leading a group of friends; he must make it possible for theguests to engage in serious discussion and jocular speech; and, like a pleasantwine, without being sour, should have a natural tendency towards gravity47Ibidem 75.6. In the narration of the king’s death, Plutarch explicitly mentions his source,Aristobulus, as he considers that other versions have been invented by those who felt it necessaryto create a tragic end, worthy of a great drama.48Alexander also served pure wine at the wedding of his companions celebrated at Susawith a splendid banquet for nine thousand guests, each one of whom was given a gold cup forthe libations; cf. Plu. Alex. 70.349Cf. D.S. XVII 117.50Cf. Plu., Alex. 38.6.51Ibidem 45; cf. D.S. XVII 77.52Cf. Plu., Alex. 38.8.53Cf. D.S. XVII 72; Arr. An. III 8.219