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«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

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<strong>Plutarch</strong>’s Techne Rhetorike for the symposium <strong>in</strong> Quaestiones ConvivalesPl u t a r c h’s t e c h n e r h e t o r i k e f o r t h e s y m p o s i u m <strong>in</strong>Qu a e s t i o n e s Co n v i v a l e s : t h e i m p o r t a n c e o f s p e a k i n g w e l lt o c u l t i v a t e fr iendshipLluís Gonzàlez JuliàUniversity of BarcelonaAbstractThis paper discusses the advice on rhetorical matters that <strong>Plutarch</strong> gives <strong>in</strong> the QuaestionesConvivales to stress the importance of good conversational skills <strong>in</strong> establish<strong>in</strong>g fruitfulrelationships with other people dur<strong>in</strong>g after-d<strong>in</strong>ner table talk. Reflect<strong>in</strong>g the associationbetween education <strong>and</strong> the symposiac context under the Roman Empire, <strong>Plutarch</strong> suggestsprocedures for choos<strong>in</strong>g <strong>and</strong> discuss<strong>in</strong>g the best themes for conversation, <strong>and</strong> for <strong>in</strong>teract<strong>in</strong>g<strong>in</strong> an appropriate manner with the other guests. Rhetoric thus takes up a central position <strong>in</strong>situations <strong>in</strong> which friendships may be made or strengthened.The banquet <strong>in</strong> Ancient Greece was one of the favourite occasions forthe transmission of values <strong>and</strong> knowledge. The conversations held after themeal, accompanied by w<strong>in</strong>e – the f<strong>in</strong>al part of the gather<strong>in</strong>g, known as thesymposion – ranged over the most topical themes of the moment <strong>and</strong> helpedtheir participants to build up l<strong>in</strong>ks of friendship based on common <strong>in</strong>terests<strong>and</strong> beliefs. Praise for bravery <strong>and</strong> youth centred the conversation <strong>in</strong> the circlesof Call<strong>in</strong>us <strong>and</strong> Tyrtaeus, while slightly later, Alcaeus <strong>and</strong> Theognis celebratedthe membership of a political faction which tra<strong>in</strong>ed the young <strong>in</strong> the traditionalvalues that they will need to perpetuate their status. Plato described anotherk<strong>in</strong>d of banquet that emerged dur<strong>in</strong>g the Classical Era, a banquet where thephilosophical conversation of the most dist<strong>in</strong>guished citizens helped the gueststo underst<strong>and</strong> the world around them. In the Empire, the banquet was reta<strong>in</strong>edas a space for encourag<strong>in</strong>g fellowship <strong>and</strong> the exchange of ideas. However, asbefitted the times of the Second Sophistic, the subjects addressed were moretrivial: the pepaideumenoi, cultivated men educated <strong>in</strong> the system of the egkykliospaideia, showed off their knowledge <strong>in</strong> erudite debates <strong>in</strong> which every participantcould learn someth<strong>in</strong>g new regard<strong>in</strong>g the theme under discussions 1 .Rhetoric was also a fundamental ability for those cultivated men seek<strong>in</strong>gto hold <strong>in</strong>terest<strong>in</strong>g table talks with their friends. After several centuries <strong>in</strong>which the dedication to laudatory <strong>and</strong> deliberative rhetoric predom<strong>in</strong>ated,<strong>in</strong> the Empire the importance of forensic rhetoric gradually <strong>in</strong>creased 2 . Arhetor of the Second Sophistic would not only have tra<strong>in</strong>ed pupils for careers<strong>in</strong> political councils or the courts where they would make declamations orrepresentations <strong>in</strong> front of auditoria, but would also have had pupils who did1F. Pordom<strong>in</strong>go Pardo, 1999 stresses the literary character of the banquets of the Empire,<strong>and</strong> E. Suárez de la Torre, 2005, pp. 472-9 places <strong>Plutarch</strong>’s symposia <strong>in</strong>side the environmentof academic <strong>and</strong> cultural circles.2<strong>Plutarch</strong> (QC IX 14.3, 744d) considers this form of rhetoric to be the first to havedeveloped.63

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