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«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

«Symposion» and «Philanthropia» in Plutarch - Bad Request ...

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The disruption of an imperial banquet by angry soldiers <strong>in</strong> <strong>Plutarch</strong>’s Othohearsay, suited him well. In the open<strong>in</strong>g l<strong>in</strong>es of his Galba, <strong>Plutarch</strong> gives usthe ma<strong>in</strong> theme of his Galba <strong>and</strong> Otho, which should be read as one narrative 9 .This theme is the escalation of military misconduct <strong>in</strong> times of dim<strong>in</strong>ished ormiss<strong>in</strong>g leadership. In Galba 1 <strong>Plutarch</strong> observes:Iphicrates the Athenian used to th<strong>in</strong>k that the mercenary soldier might wellbe fond of wealth <strong>and</strong> fond of pleasure, <strong>in</strong> order that his quest for the meansto gratify his desires might lead him to fight with greater recklessness; butmost people th<strong>in</strong>k that a body of soldiers, just like a natural body <strong>in</strong> full vigour,ought to have no <strong>in</strong>itiative of its own, but should follow that of its comm<strong>and</strong>er.Wherefore Paullus Aemilius, as we are told, f<strong>in</strong>d<strong>in</strong>g that the army which he hadtaken over <strong>in</strong> Macedonia was <strong>in</strong>fected with loquacity <strong>and</strong> meddlesomeness, asthough they were all generals, gave out word that each man was to have hish<strong>and</strong> ready <strong>and</strong> his sword sharp, but that he himself would look out for the rest.Moreover, Plato (Resp. 376c) sees that a good comm<strong>and</strong>er or general can donoth<strong>in</strong>g unless his army is amenable <strong>and</strong> loyal; <strong>and</strong> he th<strong>in</strong>ks that the quality ofobedience, like the quality characteristic of a k<strong>in</strong>g, requires a noble nature <strong>and</strong> aphilosophic tra<strong>in</strong><strong>in</strong>g, which, above all th<strong>in</strong>gs, blends harmoniously the qualitiesof gentleness <strong>and</strong> humanity with those of high courage <strong>and</strong> aggressiveness.Many dire events, <strong>and</strong> particularly those which befell the Romans after thedeath of Nero, bear witness to this, <strong>and</strong> show pla<strong>in</strong>ly that an empire hasnoth<strong>in</strong>g more fearful to show than a military force given over to untra<strong>in</strong>ed <strong>and</strong>unreason<strong>in</strong>g impulses 10 .The disruption of Otho’s banquet not only shows Otho’s hopeless position,but is also one of many examples of a deterioration of military discipl<strong>in</strong>e as afunction of bad leadership at the top (by the emperors Galba <strong>and</strong> Otho) <strong>and</strong> atthe second level of authority (by people such as Nymphidius Sab<strong>in</strong>us, V<strong>in</strong>ius,Laco, Icelus <strong>and</strong> Otho’s cronies). By now soldiers of the guard at Rome thoughtthat they could do anyth<strong>in</strong>g they liked. In <strong>Plutarch</strong>’s Galba the worst k<strong>in</strong>d ofleadership is displayed by the emperor himself <strong>and</strong> by his close assistants, mensuch as V<strong>in</strong>ius, Laco, <strong>and</strong> Icelus. Those second l<strong>in</strong>e leaders were rapacious <strong>and</strong>acted <strong>in</strong> an arbitrary, selfish, tyrannical way. In practically all literary sources9On <strong>Plutarch</strong>’s Galba <strong>and</strong> Otho be<strong>in</strong>g one story see C. B. R. Pell<strong>in</strong>g, 2002, p. 188 (+ 195n. 68), <strong>and</strong> p. 383 n. 11.10<strong>Plutarch</strong>, Galba 1: Ὁ μὲν Ἀθηναῖος Ἰφικράτης τὸν μισθοφόρον ἠξίου στρατιώτην καὶφιλόπλουτον εἶναι καὶ φιλήδονον, ὅπως ταῖς ἐπιθυμίαις χορηγίαν ἐπιζητῶν ἀγωνίζηταιπαραβολώτερον, οἱ δὲ πλεῖστοι, καθάπερ ἐρρωμένον σῶμα, τὸ στρατιωτικὸν ἀξιοῦσιν ἰδίᾳμηδέποτε χρώμενον ὁρμῇ συγκινεῖσθαι τῇ τοῦ στρατηγοῦ. διὸ καὶ Παῦλον Αἰμίλιον λέγουσιτὴν ἐν Μακεδονίᾳ δύναμιν παραλαβόντα λαλιᾶς καὶ περιεργίας, οἷον διαστρατηγοῦσαν,ἀνάπλεων, παρεγγυῆσαι τὴν χεῖρα ποιεῖν ἑτοίμην καὶ τὴν μάχαιραν ὀξεῖαν ἕκαστον, αὐτῷδὲ τῶν ἄλλων μελήσειν. ὁ δὲ Πλάτων οὐδὲν ἔργον ὁρῶν ἄρχοντος ἀγαθοῦ καὶ στρατηγοῦστρατιᾶς μὴ σωφρονούσης μηδὲ ὁμοπαθούσης, ἀλλὰ τὴν πειθαρχικὴν ἀρετὴν ὁμοίως τῇβασιλικῇ νομίζων φύσεως γενναίας καὶ τροφῆς φιλοσόφου δεῖσθαι, μάλιστα τῷ πρᾴῳ καὶφιλανθρώπῳ τὸ θυμοειδὲς καὶ δραστήριον ἐμμελῶς ἀνακεραννυμένης, ἄλλα τε πάθη πολλὰκαὶ τὰ Ῥωμαίοις συμπεσόντα μετὰ τὴν Νέρωνος τελευτὴν ἔχει μαρτύρια καὶ παραδείγματατοῦ μηδὲν εἶναι φοβερώτερον ἀπαιδεύτοις χρωμένης καὶ ἀλόγοις ὁρμαῖς ἐν ἡγεμονίᾳστρατιωτικῆς δυνάμεως. On this passage see for example R. Ash, 1997.227

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