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Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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ased existence - it is <strong>the</strong> final resolution of ego-centrism. It is your own personal true nature<br />

liberated after you release <strong>the</strong> limited identity of your ego. Your ego is your false self created by<br />

your false ideas of self <strong>and</strong> o<strong>the</strong>r <strong>and</strong> sustained by your emotional obscurations. Your <strong>Inner</strong>most<br />

Self is your own real Self that joyously emerges from ultimate reality. The Guhyasamāja Tantra<br />

calls <strong>the</strong> enlightened master “The one who is <strong>the</strong> Self of all buddhas.” In <strong>the</strong> sūtras, your self is<br />

your worst enemy. In <strong>the</strong> Tantras, your <strong>Inner</strong>most Self is your own best friend.<br />

Love <strong>and</strong> Compassion<br />

Enlightenment is pure love (priya), love without attachment that arises within you as an<br />

expression of ultimate reality. True love for o<strong>the</strong>rs is <strong>the</strong> way of <strong>the</strong> enlightened ones, whose<br />

love extends <strong>to</strong> all beings. Kṛiṣṇācārya describes this overflowing divine love as “offering <strong>the</strong><br />

highest bliss <strong>to</strong> all living beings.” It is also a continous state of compassion (karuṇa) for those in<br />

suffering. The Cakrasamvara Tantra speaks <strong>the</strong> immortal words of <strong>the</strong> enlightened ones: “I exist<br />

always in order <strong>to</strong> benefit beings.”<br />

Emotions <strong>and</strong> Wisdom<br />

Your obscuring emotions transform in<strong>to</strong> <strong>the</strong> Five Wisdoms of a buddha. In enlightenment, it is<br />

not at all true that you s<strong>to</strong>p having emotions <strong>and</strong> remain in a quiescent peace. All your emotions,<br />

purified <strong>and</strong> flow freely, are stronger than ever. Sahajayoginīcintā says, “Passion, anger, pride,<br />

greed <strong>and</strong> envy – all <strong>the</strong>se emotions without exception are <strong>the</strong> perfected forms of pure, selfilluminating<br />

wisdom.” You joyously delight in <strong>the</strong>m, <strong>and</strong> <strong>the</strong>y serve you in liberating o<strong>the</strong>rs.<br />

Magical Powers<br />

The Tantras portray enlightened beings as possessing inconceivable magical abilities (siddhis).<br />

The Hevajra Tantra speaks with great zeal: “Instantaneously with <strong>the</strong> arising of this wisdom,<br />

earth, water, fire, air <strong>and</strong> space do not restrain <strong>the</strong> yogi, <strong>and</strong> he knows his mind <strong>and</strong> <strong>the</strong> minds of<br />

o<strong>the</strong>rs. At that moment his body is at one with <strong>the</strong> realms of heavens, humans, <strong>and</strong> hells. It is no<br />

longer possible for <strong>the</strong> yogi <strong>to</strong> be obstructed by <strong>the</strong> misconception that separates himself from<br />

o<strong>the</strong>rs.” Extraordinary powers come effortlessly when you realize you are one with <strong>the</strong> Totality.<br />

Delighting in <strong>the</strong> world, you use <strong>the</strong>se powers for pursuing your own personal pleasures <strong>and</strong><br />

helping o<strong>the</strong>rs.<br />

Erotic <strong>Bliss</strong><br />

Enlightenment is erotic. This is an absolutely central teaching of <strong>the</strong> Tantras. The Hevajra<br />

Tantra, with all-seeing wisdom, states “Erotic bliss is <strong>the</strong> Totality.” Eros (rata) is primal<br />

creativity, <strong>the</strong> intuitive knowing that seeks pleasure <strong>and</strong> revels in sensual <strong>and</strong> aes<strong>the</strong>tic<br />

enjoyment. It is <strong>the</strong> juiciness of primordial awareness. The essential <strong>and</strong> unalterable qualities of<br />

ultimate reality are not only wisdom <strong>and</strong> compassion, but also erotic bliss. The siddhas often<br />

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