Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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Gaze at each other as you recite and perform the next verse: 35 (35). Having repeated the mantra, they utter the pleasure sound sīt. etan mantraṃ sammuccārya sītkāraṃ ca samuccaret With this mantra syllable, he gives a flower to her yoni. ādya kṣareṇa mantreṇa dadyāt puṣpaṃ su-madhyake After they both recite “sīt,” he touches a flower to her yoni to bless her. He returns the flower to his side, her hands come down from his shoulders, and they offer Añjali Mudrā. The Four Immeasurables 36a (36a). They speak the Four Immeasurables, śūnyatāṃ bhāvayed yogī catur brahma vihāriṇaḥ Gaze into each other’s eyes as you recite the Four Immeasurables together, pausing a moment after each aspiration to generate each quality and contemplate its meaning: “With profound love, may I and all beings live lives of perfect happiness. With profound compassion, may I and all beings live lives free from sorrow. With profound joy, may I and all beings live lives of perfect joy. With profound equanimity, may I and all beings live lives of perfect peace.” The Emptiness Mantra 36b (36b). and the Emptiness Mantra. Then meditate on emptiness. oṃ śūnyatādikaṃ mantraṃ manasoccārayet tataḥ Recite the Emptiness Mantra together, in Sanskrit and in English: 376
oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho ’ham “oṃ I and all appearances are naturally pure, with no inherent existence, emptiness.” Like a fading mist, dissolve into emptiness, and remain until a thought arises. She rings the bell to end the meditation. Creation Stage Deity Yoga Arising from Emptiness 37a (38a). After meditating, they both arise from emptiness. pañca sthāneṣu vidyāyā yathā ropitam ātmanaḥ The practitioners arise from emptiness. Armoring Armor yourselves to strengthen your bodies to receive the power of the deities within you: 37b (38b). The mantra knowers honor each other with mantras: tathā mantrārcanaṃ kuryād dhitvā śūnyatādi mantrakam 38 (37). Place devī’s seed syllables on each other’s bodies - devyāḥ pañcākṣaraṃ mantraṃ pañca sthāneṣu vinyaset on the head, throat, heart, and navel, and vajra or yoni. śiro vadana citteṣu nābhau vajre tridhā kramam Place all five seed syllables of the deity, eṃ āṃ rīṃ raṃ brīṃ, on each of the five places with the palm of the left hand on each other’s bodies 3x with great devotion - she first places them, then he. 377
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GREAT BLISS Tantric Sex And The Pat
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Inner Awakening Press c/o John T. H
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About the Author I have devoted mys
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Acknowledgements Exceptional thanks
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Pronouncing Sanskrit Sanskrit is a
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Introduction. Juicy Buddhism: The P
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The Tantras, divinely revealed text
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accepted the belief of their time t
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Understanding Buddhist Sexual Yoga
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so that when other practices are se
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true nature of the Tantric Buddhist
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Chapter 1. The Path of Renunciation
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After six years of practice, he dis
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Philosophy “Even if bandits were
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The Cause: Desire Misperceiving you
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and worry, 4) the conceit “I am,
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2. Taking What is not Given: Steali
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Pilgrimage Pilgrimage (yatra) inclu
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Right Effort You strive persistentl
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The Refuge Vow To take the Refuge V
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Pilgrimage - Yatra Visit the sacred
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3. Recite the Lay Precepts. māra
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Tranquility Meditation - Śamathā
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Liberating Wisdom - Dharma 1. Refle
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8. Base of Neither Perception nor N
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Mind - Citta 9. Experience the mind
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Recite 3x. 4. Reflect on the virtue
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Introduction “There is no wisdom,
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prestigious universities. Mahāyān
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that your mind places onto a realit
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The Middle Way Reality is the Absen
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cannot be spoken about in terms of
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They can become obscured through in
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primordial, still, and all-pervasiv
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that you will liberate them. The Or
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y any inner or outer perceptions, p
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of wisdom, to your teachers, and to
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Common Vehicle through the forceful
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The Nirmāṇakāya The nirmāṇak
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3. See that everyone is interrelate
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2. Recite the Bodhisattva Vow. viś
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i. Equipoise (Samādhāna) - Your m
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Closing Practices - Visarjana Dedic
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16. With your lover, make love to e
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Introduction “What is Tantra’s
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source of debate was over how to in
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in the later ones they are so brash
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Sahajayoginīcintā Sahajayoginīci
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teachings on existence as being “
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the symbol of the creative Innate p
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Great Passion The Innate is the Gre
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experiences that appear to cause su
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and Kubera. He presides over the So
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substances of female and male sexua
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Saraha decisively criticizes the Bu
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Tantric path, your own desires are
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Equality Equality establishes the n
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Transformation through Bliss Bliss
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The Creation and Completion Stages
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Ethical Behavior Ethical behavior i
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Sex Sex (maithuna) is the great doo
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ased existence - it is the final re
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Chapter 4. Ready for Bliss: Consecr
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Philosophy “Alas! A person who do
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Qualifications of the Teacher A gur
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Qualifications of the Consort Findi
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of sub-consecrations: 1) the Five C
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This ritual is your first conscious
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let nondual awareness arise spontan
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They also include treating others a
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1. Vairocana - To consume meat and
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The Eight Supreme Vows You vow to f
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Ritual of Accepting a New Disciple
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. Five Fragrant Substances: 1) sand
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3. Human flesh (mamsa) - Fire eleme
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Empowering the Maṇḍala - Maṇ
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ed vajra. In the four outer triangl
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First Consecration: The Vase Consec
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“To all the ones who know the tru
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estows the bell over the heads of t
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e a sign from the gods that the stu
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4. The students continue to make lo
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8. To mistreat my physical body. 9.
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Bhagavatī Vajravilāsinī, radiant
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8. The guru says, “Today I have g
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2. The guru says to the students,
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2. The students offer food and drin
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Daily Conduct Vows The students kne
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4. The guru accepts their request f
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2. The guru gives the students inst
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Suggested Items Feast food (bali) -
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“Streaks of fire pervade the Thre
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oṃ guru deva sarva buddha ḍāki
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5. Dissolve the deity. Perform the
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Introduction “The antidote for th
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The Maṇḍala A maṇḍala (lit.
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Tantric Transformation The four mea
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Techniques “I am in erotic union
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Three principal qualities are sough
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practice only with practitioners an
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Mantra repetition is usually one th
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Massaging Your Consort Massaging (a
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Suggested Items A fire hearth (agni
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From the Buddhafield of Sukhāvatī
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Closing Practices - Visarjana 1. Re
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Dream Yoga - Svapna Yoga Go to slee
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Visualize that you are surrounded b
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2. Recite the Dedication of Merit.
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Introduction “Inner heat blazes u
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cakra, your mind unites with the Cl
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navel produce heat and movement, an
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enlightened being, the subtle energ
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into the Uṣṇīṣa Cakra. Its s
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8. The Five Senses. The senses, tho
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Clear Light Yoga Signs of success i
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a nondual yoga. Swing Recitation is
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eathe freely and equally through bo
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mantra: oṃ dharmadhātu svabhavā
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eturns and dissolves all appearance
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Results “The winds and mind enter
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Initial Practices - Sevā Perform t
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Breath Control - Prāṇāyāma 1.
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Time: 5 minutes. 6. Cakra Purificat
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12. Opening the Central Channel - V
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Standing Poses 1. Tree Pose - Vrik
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7. Child Pose - Bala Āsana Sit in
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Rocking Poses 13. Bow Pose - Dhanva
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Benefits: By practicing Inner Heat
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āḥ hūṃ oṃ haṃ Exercise #4
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Benefits: You cultivate nondual awa
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5. Meditation on Your Own Body as B
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2. If you are male, at the Vajra Ca
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Exercise #3: Inner Heat Yoga - Ca
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2. Recite the Dedication of Merit.
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Introduction “It is said in the s
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Sexual Yoga Sexual yoga (maithuna y
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act of “sex” is transformed int
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Through sexual yoga, the united pot
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After lovemaking, you return to the
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Sexual Arousal You begin the sacred
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(Mantra Japa), blessing with mantra
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Oral Pleasure With great devotion,
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Bliss where there is no self or oth
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8. Nondual Lovemaking As you make l
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consecration. In sexual union with
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and second blisses to reach the thi
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experience become one. Sexual posit
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yogi will attain numerous powers an
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oṃ namo gurubhyaḥ “oṃ Homag
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Time: 5 minutes. Dance - Nāṭya K
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1. He recites “eṃ āṃ rīṃ
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Armoring - Kavaca The woman visuall
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2. Supreme Bliss (Paramānanda) - A
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5. Meditation on the Five Senses wi
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oṃ ho ho āḥ ho ho hūṃ 10. C
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Exercise #1: The Action Consort - K
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2. From below, draw in the lower wi
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14. Meditation at the Tip with Phys
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Exercise #3: Inner Heat Yoga - Ca
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16. Dissolution into the Great Blis
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Time: 10 minutes. Sexual Positions
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6. Knee Position - Kūrpara Āsana
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16. Variegated Position - Citra Sa
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A variation of this position is to
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36. Tight Position - Pīḍitaka Ā
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Anal Sex - Adhorata During love mak
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Effortlessly Dissolved Chapter 8. E
Page 337 and 338: what most people usually identify a
Page 339 and 340: ehaviors, violence, and occasional
Page 341 and 342: The Great Consort Mahāmudrā is a
Page 343 and 344: Path “Making the consort for Mah
Page 345 and 346: Benefits The initial benefits of Ma
Page 347 and 348: Mahāmudrā may look easy, and it i
Page 349 and 350: profound shift in awareness, and it
Page 351 and 352: Allow the View to Arise Spontaneous
Page 353 and 354: Determine the True Nature of Your M
Page 355 and 356: y directly perceiving its essential
Page 357 and 358: Clear and brilliant, you are inconc
Page 359 and 360: “I go for refuge to the Buddha.
Page 361 and 362: Advice on Mahāmudrā guide you: 1)
Page 363 and 364: Time: 1 hour. Sky Meditation - Svar
Page 365 and 366: Buddha Essence Insight Meditation:
Page 367 and 368: Time: 1 hour. Closing Practices - V
Page 369 and 370: Solo Practice Fo reciting the sādh
Page 371 and 372: Yellow lotus (pīta padma) - The ab
Page 373 and 374: Rugs, Blankets and Cushions A 4’
Page 375 and 376: A small bowl for lime juice (cuna p
Page 377 and 378: Personal Preparation Take your time
Page 379 and 380: Chapter 10. Revered by All the Yogi
Page 381 and 382: śabaryāṃ saha caryāyāṃ may
Page 383 and 384: 13 (13). For those who are crippled
Page 385 and 386: Preparatory Practices Sexual Arousa
Page 387: 32 (32). Her hair no longer in a to
Page 391 and 392: Generating the Seed Syllables of th
Page 393 and 394: Visualizing the Pledge Goddess As t
Page 395 and 396: 57 (57). with his Inborn loveliness
Page 397 and 398: “hūṃ” means “may the adama
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Page 401 and 402: He recites verse 76 and offers her
Page 403 and 404: 85 (85). Offer love murmurs, using
Page 405 and 406: Supreme Bliss - The bliss of intens
Page 407 and 408: 98 (98). With your touching and sid
Page 409 and 410: Visualize the deity’s five seed s
Page 411 and 412: When that truth is perceived, there
Page 413 and 414: The practitioner’s second daily c
Page 415 and 416: 132 (132). “Delight! Great deligh
Page 417 and 418: 139 (139). You should never doubt y
Page 419 and 420: 151 (151). Having attained the one
Page 421 and 422: Chapter 11. Inner Awakening: The Co
Page 423 and 424: Śabara “For twelve years Śabara
Page 425 and 426: Deities of The Sādhana of Secret V
Page 427 and 428: The Text of the Sādhana “The mor
Page 429 and 430: Verse 1: The two opening verses are
Page 431 and 432: Verse 10: “The fruit of the essen
Page 433 and 434: Preparatory Practices - Ādi Yoga S
Page 435 and 436: He uses literally his “nectar fin
Page 437 and 438: Verse 43: Each practitioner visuali
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Verses 51 and 52: The Sanskrit line
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Invoking (ākṛiṣya) is the act
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Verses 70 and 71: The heart (hṛid
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“Focus on the various moments as
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Verse 102: This line litereally rea
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see that there are no separate wave
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Mantra Recitation at Night - Mantra
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Verses 133 and 134: To the main par
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Verse 149: Śabara cautions that a
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Introduction “At the center of th
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34. Do not reject your ego - bring
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Appendix: Buddhist Names After firs
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Notes Since this book is for practi
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“I am one…” The Buddha, The N
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“uncreated,” “the self-existe
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On Evaṃ: Hevajra Tantra; Farrow,
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Pradīpa); Christian Wedemeyer, Ār
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“the cause of...” Hevajra Tantr
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“When body, speech…” Saraha,
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On socially transgressive behavior
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“Oh great being, hold the Great B
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On Dissolving the Deity: English, V
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“Inner Heat is performed…” Ka
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Branch Winds; Guhya Cakra - Secret
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“The yoni should be aroused…”
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“And, taking the wash-water…”
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“The moment when each partner’s
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Kongtrul, Tantric Practice, pp. 128
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57. Padmanarteśvara’s hair is do
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Desai, Devangana, Erotic Sculpture
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Shaw, Miranda E., Buddhist Goddesse
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