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Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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that your mind places on<strong>to</strong> a reality that is never confined by any of <strong>the</strong>m. The Mahāyāna teaches<br />

that if you could only see reality clearly, you would see <strong>the</strong> vast expanse of peace <strong>and</strong> bliss that<br />

permeates <strong>and</strong> truly is everything. Dharma extends infinitely beyond <strong>the</strong> scriptures as an everpresent<br />

power, so any moment of your life can be an opportunity for higher realization. The<br />

Mahāyāna sūtras inspire wonder <strong>and</strong> as<strong>to</strong>nishment through <strong>the</strong>ir visions of worlds vast <strong>and</strong><br />

profound, instilling devotion <strong>to</strong> its excellent teachings.<br />

Saṃsāra <strong>and</strong> Nirvāṇa are Perceptual<br />

The Mahāyāna teaches that <strong>the</strong> allimportant<br />

distinction in <strong>the</strong><br />

Common Vehicle between saṃsāra<br />

<strong>and</strong> nirvāṇa is merely perceptual -<br />

<strong>the</strong>y are not actual places. When<br />

your awareness is obscured by<br />

ignorance, you are in saṃsāra.<br />

When your awareness is freed from<br />

ignorance, you are in nirvāṇa.<br />

Saṃsāra is simply <strong>the</strong><br />

misperception of nirvāṇa. The<br />

Mahāyāna redefines <strong>the</strong> nirvāṇa of<br />

a buddha as nonabiding nirvāṇa<br />

(apratiṣṭha nirvāṇa) - a buddha<br />

avoids passively retreating in<strong>to</strong><br />

nirvāṇa, <strong>and</strong> at <strong>the</strong> same time<br />

avoids personal suffering in<br />

saṃsāra while remaining fully<br />

engaged in <strong>the</strong> world out of<br />

compassion for o<strong>the</strong>rs.<br />

However, liberation does not result<br />

in a joyful celebration of appearances. Karmic obscurations are what create <strong>the</strong> world of<br />

appearances (saṃjñā) in <strong>the</strong> first place – <strong>and</strong> appearances are comprised of <strong>the</strong> very fabric of<br />

karmic conditioning. There is never a time when you are enlightened <strong>and</strong> simply relax <strong>and</strong> enjoy<br />

<strong>the</strong> beauty of <strong>the</strong> world. The White Lotus Sūtra explains, “This world is produced by karma, this<br />

world manifests by means of karma. All beings are produced by karma. They appear through <strong>the</strong><br />

cause, karma.” Appearances are dependently originated from karmic conditioning <strong>and</strong><br />

experienced as suffering. In liberation you would <strong>the</strong>oretically experience nothing at all, because<br />

your karmic obscurations that produce appearances would be completely released. However,<br />

because of compassion, buddhas remain in <strong>the</strong> world of appearances purely <strong>to</strong> liberate o<strong>the</strong>rs<br />

from suffering.<br />

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