Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

“Without concern for cause and effect” means that practitioners attain a level of awareness
beyond karmic conditioning. All your actions, arising from ultimate reality, are stainlessly pure.
Verse 110: Great Passion (Mahārāga) is the sacred desire that drives all beings to inner
awakening.
“Fluid glowing gold” refers to the glowing golden rays of the goddess, who melts all the worlds
into the one taste of nirvāṇa.
“The world luminous with one taste” – The one taste of the bliss of all-pervasive ultimate reality.
Verse 111: “Like a wheel revolving, its form spinning rightwards” refers to the seed syllables as
a wheel going through the cakras. Rightwards means that the mantric ring of fire spins clockwise
from the point of view of the man.
Concluding Verses - Pratipatti
You embrace your fourth consort, the Great Bliss, the all-pervasive wisdom of the Yoginī who
transcends appearances and embodies them all. From the Swing Recitation (Dolā Japa), the
practitioners expand their awareness from the Fusion of their Identities (Ātma Melaka) between
themselves to the all-embracing cosmic view of Mahāmudrā.
Verse 112: Dualistic thinking is the root of suffering that produces the tragic “roar of saṃsāra.”
Once this illusory veil is burned to ashes through Tantric practice “the subtle winds are stilled.”
The subtle winds that sustain dualistic consciousness must be brought into the central channel
and stilled for enlightenment to dawn. All this has been achieved through the Four Yogas.
Verse 113: Just as the colors of a rainbow effortlessly dissolve into the sky, the perception of
space as a concrete experience dissolves in Innate awakened consciousness.
“Great blessings are received” by practitioners of the sādhana.
Verse 114: Repeated practice of the sādhana ensures that the ignorance of dualistic thought
cannot be maintained. As a result, you continually experience all appearances without an
independent existence, arising as if in a dream.
Verse 115: You recognize that all appearances are “not real,” in the sense that they have no
independent and separate existence from anything else - any sensation of them having this kind
of substantive reality at all comes only “from ignorant thinking.” Like waves on the ocean, you
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