Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

13 (13). For those who are crippled, hunchbacked or impotent,
khañja kubjādi ṣaṇḍānāṃ vyādhi duḥkhita cetasām
whose minds are on suffering, this highest practice is not to be given.
eteṣāṃ nara-nārīṇāṃ na deyaṃ sādhanottamam
14 (14). To those made pure by consecration, full of understanding and kindness,
labdhābhiṣeka śuddhāya bahu jñāya kṛpālave
who are happy and peaceful, this divine practice is to be given.
śānta kānta kṛta jñāya pradeyaṃ divya sādhanam
15 (15). To those devoted to guru, protectors of all that is secret,
gurvārādhana tuṣṭāya guhya viṣvāsa rakśiṇe
whose minds are free from deficiency, this divine practice is to be given.
hīnoddaraṇa cittāya pradeyam divya sādhanam
16 (16). To one who strives after goodness, benefiting others,
sattvārtha hita yuktāya kāruṇya bodhi kāṅkṣiṇe
whose goal is wisdom and compassion, this divine practice is to be given.
nara nārī janāyedaṃ pradeyaṃ divya sādhanam
Setting for Practice
Recite verses 17 through 23:
17 (18). In a hidden mountain place, fragrant with flowers,
parvatādi guhya madhye sugandhi kusumāśraye
Secret Vajravilāsinī is to be meditated upon.
bhāvanīyā sakāntena guhya vajravilāsinī
18 (19). In an empty dwelling, in a pleasure garden or a forest,
śūnya veśmani svacchandam udyāne vijane vane
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