Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

The practitioner’s second sādhana vow is to recite the sādhana each day.
Mantra Recitation
119 (119). Preceded by the practices of mantra recitation and others,
tayoś ca pūrvavat sarvaṃ dhāna jāpādikaṃ tathā
with the two deities, union is methodically attained.
kartavyaṃ vidhinā yogaṃ prāpyāc caiva yathoditam
The practitioner’s third sādhana vow is to repeat the seed mantra of the deity many times each day.
Deity Yoga
120 (120). Then samādhi is enjoyed, with dividing mind abandoned.
atha yathā vihartavyaṃ samādhi tyakta cetasā
You meditate on Narteśvara, in union with Vilāsinī.
svayaṃ narteśvaraṃ dhyātvā vidyayā ca vilāsinīm
The practitioner’s first daily conduct vow is to visualize yourself as the deity in sexual union with the
consort at all times.
121 (122). Your mind is on Vilāsinī, and yourself in the vajra seat,
vidhyāyāḥ sarvathā bhāvaḥ svasyaiva vajra pīṭhake
having drawn the maṇḍala, you worship her constantly.
pūrvavan maṇḍalaṃ kṛtvā nitya pūjā vidhiṃ caret
122 (123). Undulating with pleasure, you meditate on the consort,
mudrāpi pūrvavat sarvaṃ sūrya dharmodayādikam
the complete union of the Sun with the origin of all things.
melakaṃ tādṛśam devyā dhyāyan mantrī ratotsavam
Nightly Mantra Recitation
123 (121). The mantra knower, on the fourth watch of the night,
nityaṃ ca pūjyen mantrī rātrer yāme caturṭhake
always honors the mantra, repeating it one hundred and eight times.
pūrvavad vidhinā mantraṃ śatam aṣṭottaraṃ japet
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