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Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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Entering <strong>the</strong> Clear Light<br />

The white <strong>and</strong> red bindus arise from <strong>the</strong>ir collapsed state in<strong>to</strong> a nondual unity, forming <strong>the</strong><br />

perfect bliss of Evaṃ. Meditating on <strong>the</strong>m, <strong>the</strong>y lead you in<strong>to</strong> <strong>the</strong> Clear Light (Prabhāsvara), <strong>the</strong><br />

bliss of nirvāṇa where your obscurations are purified. From within <strong>the</strong> Clear Light, you have<br />

attained <strong>the</strong> wisdom of <strong>the</strong> dharmakāya. It is an all-pervasive, shimmering white light, clear <strong>and</strong><br />

vibrant, an infinite field of sparkling indestructible bindus, with an almost silken texture.<br />

Returning <strong>to</strong> Appearances<br />

Out of supreme love <strong>and</strong> compassion, you resolve not <strong>to</strong> stay solely in this dimension of perfect<br />

peace, but <strong>to</strong> exp<strong>and</strong> your awareness out in<strong>to</strong> <strong>the</strong> world of appearances as well, <strong>to</strong> enjoy <strong>the</strong><br />

world <strong>and</strong> liberate all beings from suffering. You emerge from <strong>the</strong> dharmakāya, <strong>the</strong> Three Lights<br />

appear in reverse order, <strong>and</strong> you spontaneously manifest a saṃbhogakāya form that dwells in <strong>the</strong><br />

subtle dimensions, <strong>the</strong> deity in sexual union with <strong>the</strong> consort. The Five Signs <strong>the</strong>n appear in<br />

reverse order, <strong>and</strong> you manifest a nirmāṇakāya, a physical form, <strong>to</strong> enjoy <strong>the</strong> world of <strong>the</strong> senses<br />

<strong>and</strong> liberate beings on earth. You do not leave <strong>the</strong> unchanging bliss of <strong>the</strong> dharmakāya behind,<br />

but unite it with worldly erotic blisses. In doing so, you experience <strong>the</strong> <strong>Great</strong> <strong>Bliss</strong> (Mahāsukha),<br />

far more blissful than nirvāṇa, far more blissful than an orgasm, <strong>and</strong> permanent.<br />

On Wind Disease<br />

Wind (prāṇa) disease is a subtle energy disturbance that can be very uncomfortable: its usual<br />

symp<strong>to</strong>ms are light-headedness, dizziness, weakness <strong>and</strong> depression. It is caused by practicing<br />

<strong>Inner</strong> Heat Yoga when you are mentally distracted by emotional <strong>and</strong> mental tension or overly<br />

forceful practice. Wind disease can be prevented <strong>and</strong> also cured by relaxed <strong>and</strong> non-forceful<br />

performance of <strong>Inner</strong> Heat Yoga. Practicing Filling <strong>the</strong> Body Like a Vase can help, <strong>and</strong> Vase<br />

Breath on its own is especially regarded as healing <strong>and</strong> purifying. Be joyful as you practice, or<br />

ease up <strong>and</strong> practice a little bit less. Eating healthy, <strong>and</strong> heavier foods, will also help <strong>to</strong> ground<br />

your awareness in<strong>to</strong> your body <strong>and</strong> prevent light-headedness.<br />

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