Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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Recite verses 102b-106, and then practice the Swing Recitation. 102b (102b). Starting with the five syllables in the devī’s lotus, the mantra passes to his vajra, up to his navel and heart, svanābher uraḥ praviśyādau ghrāṇa randhreṇa niḥ sṛtam 103 (103). and issues from his right nostril, entering devī’s left nostril, devī ghrāṇa puṭam caiva praviśya kamala vartmanā down her heart, navel and lotus, and again entering his vajra. punar vajre samāyātaṃ paśyed āyāta yātakam 104 (104). This Swing Recitation brings success. Without accomplishing dolā jāpo ’yam ityāhuḥ kṣipra siddhi karo yataḥ this yoga with your consort, you will not attain perfection. etad yoga varapeto na siddho bhavati mudrayā 105 (105). Having practiced oneness, the sound united with the goddess, eka daivaṃ samuccārya vidyayā saha susvaram absorbed through repetition in the vibration of the mantra, nāda bindu layātītam idam jāpasya lakṣaṇam 106 (106). repeat this one hundred and eight times. Then bless one another, śatam aṣṭhottaraṃ japtvā kuryād anyonya bhūṣanaṃ the vajra and lotus pair, with the Garuda Mudrā seal. vajrābjayoḥ samaṃ tatra muhur garuḍa mudrayā 107 (107). With joyous mindfulness, remaining in union, daśa dhān dolanaṃ devān dadhyād āhlāda cetasā devotedly practice again the ten-fold Swing Recitation. punas tenaiva yogena jāpam ārabhate sudhīḥ 108 (108). With this method of accomplishment, repeat the Swing Recitation, ityanena krameṇaiva su-japyo ’yaṃ yathā vidhi as often as five hundred times, according to the ritual. jāpaḥ pañca śataṃ yāvat samaye tatra mantriṇā 396
Visualize the deity’s five seed syllables in the female practitioner’s yoni maṇḍala, red with golden glow and flames, vertical with the first syllable on top and a small space between each syllable. They pass as a mantra garland from her yoni maṇḍala to his vajra, in the order the verses describe below, revolving uninterruptedly through your central channel like a firebrand creating a continual ring of mantra fire. This generates and stabilizes Great Bliss. Inhale, then recite the mantra as you exhale, visualizing one circle in each exhalation. Inhale to start again. Each recitation of the seed syllables is made with one swing through both your bodies: as the mantra garland moves from her yoni to his vajra, begin the recitation with the seed syllable “eṃ;” move it up his body to his right nostril and chant the syllable “āṃ;” chant “rīṃ” as the mantra passes from his nostril to hers; chant “raṃ” as it descends through her body toward her lotus; finally, as the syllables return to her yoni, chant “brīṃ.” Each swing is done in one breath, moving the mantra garland along as you inhale and exhale. Count each swing as one bead on the mālās in your left hands, completing 108 recitations. Recite the first three mantra repetitions slowly, the rest quickly, and the final repetition very slowly. After completing one set of 108 Swing Recitations, display to each other Garuda Mudrā. Repeat the practice as you wish, up to five sets of 108 repetitions each, completing each set with the gesture, hands out forward in front of your body facing your partner, the left thumb hooking over the right, fingers extended: Closing of the Swing Recitation 109 (109). Completing this repetition, with the Fusion of Identities, etaj jāpāvasāne tu bhāvayed ātma melakam enter the sea of awakening, without concern for cause and effect. bodhāmbhodhiṃ pravesyānuttara phala hetave 110 (110). United by Great Passion, with the attainment of wisdom, yuga naddha mahārāgod bhūtāpannaṃ saprajñakam fluid glowing gold, the world luminous with one taste, tapta svarṇa dravākāraṃ jagat sama rasojjvalam 397
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GREAT BLISS Tantric Sex And The Pat
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Inner Awakening Press c/o John T. H
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About the Author I have devoted mys
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Acknowledgements Exceptional thanks
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Pronouncing Sanskrit Sanskrit is a
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Introduction. Juicy Buddhism: The P
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The Tantras, divinely revealed text
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accepted the belief of their time t
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Understanding Buddhist Sexual Yoga
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so that when other practices are se
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true nature of the Tantric Buddhist
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Chapter 1. The Path of Renunciation
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After six years of practice, he dis
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Philosophy “Even if bandits were
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The Cause: Desire Misperceiving you
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and worry, 4) the conceit “I am,
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2. Taking What is not Given: Steali
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Pilgrimage Pilgrimage (yatra) inclu
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Right Effort You strive persistentl
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The Refuge Vow To take the Refuge V
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Pilgrimage - Yatra Visit the sacred
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3. Recite the Lay Precepts. māra
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Tranquility Meditation - Śamathā
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Liberating Wisdom - Dharma 1. Refle
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8. Base of Neither Perception nor N
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Mind - Citta 9. Experience the mind
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Recite 3x. 4. Reflect on the virtue
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Introduction “There is no wisdom,
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prestigious universities. Mahāyān
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that your mind places onto a realit
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The Middle Way Reality is the Absen
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cannot be spoken about in terms of
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They can become obscured through in
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primordial, still, and all-pervasiv
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that you will liberate them. The Or
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y any inner or outer perceptions, p
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of wisdom, to your teachers, and to
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Common Vehicle through the forceful
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The Nirmāṇakāya The nirmāṇak
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3. See that everyone is interrelate
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2. Recite the Bodhisattva Vow. viś
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i. Equipoise (Samādhāna) - Your m
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Closing Practices - Visarjana Dedic
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16. With your lover, make love to e
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Introduction “What is Tantra’s
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source of debate was over how to in
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in the later ones they are so brash
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Sahajayoginīcintā Sahajayoginīci
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teachings on existence as being “
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the symbol of the creative Innate p
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Great Passion The Innate is the Gre
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experiences that appear to cause su
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and Kubera. He presides over the So
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substances of female and male sexua
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Saraha decisively criticizes the Bu
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Tantric path, your own desires are
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Equality Equality establishes the n
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Transformation through Bliss Bliss
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The Creation and Completion Stages
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Ethical Behavior Ethical behavior i
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Sex Sex (maithuna) is the great doo
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ased existence - it is the final re
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Chapter 4. Ready for Bliss: Consecr
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Philosophy “Alas! A person who do
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Qualifications of the Teacher A gur
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Qualifications of the Consort Findi
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of sub-consecrations: 1) the Five C
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This ritual is your first conscious
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let nondual awareness arise spontan
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They also include treating others a
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1. Vairocana - To consume meat and
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The Eight Supreme Vows You vow to f
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Ritual of Accepting a New Disciple
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. Five Fragrant Substances: 1) sand
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3. Human flesh (mamsa) - Fire eleme
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Empowering the Maṇḍala - Maṇ
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ed vajra. In the four outer triangl
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First Consecration: The Vase Consec
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“To all the ones who know the tru
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estows the bell over the heads of t
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e a sign from the gods that the stu
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4. The students continue to make lo
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8. To mistreat my physical body. 9.
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Bhagavatī Vajravilāsinī, radiant
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8. The guru says, “Today I have g
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2. The guru says to the students,
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2. The students offer food and drin
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Daily Conduct Vows The students kne
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4. The guru accepts their request f
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2. The guru gives the students inst
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Suggested Items Feast food (bali) -
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“Streaks of fire pervade the Thre
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oṃ guru deva sarva buddha ḍāki
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5. Dissolve the deity. Perform the
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Introduction “The antidote for th
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The Maṇḍala A maṇḍala (lit.
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Tantric Transformation The four mea
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Techniques “I am in erotic union
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Three principal qualities are sough
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practice only with practitioners an
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Mantra repetition is usually one th
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Massaging Your Consort Massaging (a
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Suggested Items A fire hearth (agni
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From the Buddhafield of Sukhāvatī
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Closing Practices - Visarjana 1. Re
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Dream Yoga - Svapna Yoga Go to slee
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Visualize that you are surrounded b
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2. Recite the Dedication of Merit.
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Introduction “Inner heat blazes u
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cakra, your mind unites with the Cl
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navel produce heat and movement, an
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enlightened being, the subtle energ
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into the Uṣṇīṣa Cakra. Its s
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8. The Five Senses. The senses, tho
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Clear Light Yoga Signs of success i
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a nondual yoga. Swing Recitation is
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eathe freely and equally through bo
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mantra: oṃ dharmadhātu svabhavā
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eturns and dissolves all appearance
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Results “The winds and mind enter
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Initial Practices - Sevā Perform t
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Breath Control - Prāṇāyāma 1.
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Time: 5 minutes. 6. Cakra Purificat
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12. Opening the Central Channel - V
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Standing Poses 1. Tree Pose - Vrik
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7. Child Pose - Bala Āsana Sit in
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Rocking Poses 13. Bow Pose - Dhanva
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Benefits: By practicing Inner Heat
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āḥ hūṃ oṃ haṃ Exercise #4
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Benefits: You cultivate nondual awa
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5. Meditation on Your Own Body as B
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2. If you are male, at the Vajra Ca
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Exercise #3: Inner Heat Yoga - Ca
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2. Recite the Dedication of Merit.
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Introduction “It is said in the s
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Sexual Yoga Sexual yoga (maithuna y
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act of “sex” is transformed int
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Through sexual yoga, the united pot
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After lovemaking, you return to the
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Sexual Arousal You begin the sacred
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(Mantra Japa), blessing with mantra
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Oral Pleasure With great devotion,
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Bliss where there is no self or oth
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8. Nondual Lovemaking As you make l
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consecration. In sexual union with
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and second blisses to reach the thi
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experience become one. Sexual posit
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yogi will attain numerous powers an
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oṃ namo gurubhyaḥ “oṃ Homag
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Time: 5 minutes. Dance - Nāṭya K
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1. He recites “eṃ āṃ rīṃ
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Armoring - Kavaca The woman visuall
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2. Supreme Bliss (Paramānanda) - A
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5. Meditation on the Five Senses wi
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oṃ ho ho āḥ ho ho hūṃ 10. C
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Exercise #1: The Action Consort - K
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2. From below, draw in the lower wi
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14. Meditation at the Tip with Phys
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Exercise #3: Inner Heat Yoga - Ca
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16. Dissolution into the Great Blis
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Time: 10 minutes. Sexual Positions
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6. Knee Position - Kūrpara Āsana
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16. Variegated Position - Citra Sa
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A variation of this position is to
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36. Tight Position - Pīḍitaka Ā
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Anal Sex - Adhorata During love mak
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Effortlessly Dissolved Chapter 8. E
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what most people usually identify a
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ehaviors, violence, and occasional
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The Great Consort Mahāmudrā is a
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Path “Making the consort for Mah
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Benefits The initial benefits of Ma
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Mahāmudrā may look easy, and it i
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profound shift in awareness, and it
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Allow the View to Arise Spontaneous
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Determine the True Nature of Your M
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y directly perceiving its essential
Page 357 and 358: Clear and brilliant, you are inconc
Page 359 and 360: “I go for refuge to the Buddha.
Page 361 and 362: Advice on Mahāmudrā guide you: 1)
Page 363 and 364: Time: 1 hour. Sky Meditation - Svar
Page 365 and 366: Buddha Essence Insight Meditation:
Page 367 and 368: Time: 1 hour. Closing Practices - V
Page 369 and 370: Solo Practice Fo reciting the sādh
Page 371 and 372: Yellow lotus (pīta padma) - The ab
Page 373 and 374: Rugs, Blankets and Cushions A 4’
Page 375 and 376: A small bowl for lime juice (cuna p
Page 377 and 378: Personal Preparation Take your time
Page 379 and 380: Chapter 10. Revered by All the Yogi
Page 381 and 382: śabaryāṃ saha caryāyāṃ may
Page 383 and 384: 13 (13). For those who are crippled
Page 385 and 386: Preparatory Practices Sexual Arousa
Page 387 and 388: 32 (32). Her hair no longer in a to
Page 389 and 390: oṃ svabhāva śuddhāḥ sarva dh
Page 391 and 392: Generating the Seed Syllables of th
Page 393 and 394: Visualizing the Pledge Goddess As t
Page 395 and 396: 57 (57). with his Inborn loveliness
Page 397 and 398: “hūṃ” means “may the adama
Page 399 and 400: then blesses her secret maṇḍala
Page 401 and 402: He recites verse 76 and offers her
Page 403 and 404: 85 (85). Offer love murmurs, using
Page 405 and 406: Supreme Bliss - The bliss of intens
Page 407: 98 (98). With your touching and sid
Page 411 and 412: When that truth is perceived, there
Page 413 and 414: The practitioner’s second daily c
Page 415 and 416: 132 (132). “Delight! Great deligh
Page 417 and 418: 139 (139). You should never doubt y
Page 419 and 420: 151 (151). Having attained the one
Page 421 and 422: Chapter 11. Inner Awakening: The Co
Page 423 and 424: Śabara “For twelve years Śabara
Page 425 and 426: Deities of The Sādhana of Secret V
Page 427 and 428: The Text of the Sādhana “The mor
Page 429 and 430: Verse 1: The two opening verses are
Page 431 and 432: Verse 10: “The fruit of the essen
Page 433 and 434: Preparatory Practices - Ādi Yoga S
Page 435 and 436: He uses literally his “nectar fin
Page 437 and 438: Verse 43: Each practitioner visuali
Page 439 and 440: Verses 51 and 52: The Sanskrit line
Page 441 and 442: Invoking (ākṛiṣya) is the act
Page 443 and 444: Verses 70 and 71: The heart (hṛid
Page 445 and 446: “Focus on the various moments as
Page 447 and 448: Verse 102: This line litereally rea
Page 449 and 450: see that there are no separate wave
Page 451 and 452: Mantra Recitation at Night - Mantra
Page 453 and 454: Verses 133 and 134: To the main par
Page 455 and 456: Verse 149: Śabara cautions that a
Page 457 and 458: Introduction “At the center of th
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34. Do not reject your ego - bring
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Appendix: Buddhist Names After firs
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Notes Since this book is for practi
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“I am one…” The Buddha, The N
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“uncreated,” “the self-existe
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On Evaṃ: Hevajra Tantra; Farrow,
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Pradīpa); Christian Wedemeyer, Ār
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“the cause of...” Hevajra Tantr
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“When body, speech…” Saraha,
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On socially transgressive behavior
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“Oh great being, hold the Great B
Page 481 and 482:
On Dissolving the Deity: English, V
Page 483 and 484:
“Inner Heat is performed…” Ka
Page 485 and 486:
Branch Winds; Guhya Cakra - Secret
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“The yoni should be aroused…”
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“And, taking the wash-water…”
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“The moment when each partner’s
Page 493 and 494:
Kongtrul, Tantric Practice, pp. 128
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57. Padmanarteśvara’s hair is do
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Desai, Devangana, Erotic Sculpture
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Shaw, Miranda E., Buddhist Goddesse
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