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Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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Mantra Recitation at Night – Mantra Japa Brahma Muhūrta<br />

Verse 123: Your second daily conduct vow is <strong>to</strong> recite <strong>the</strong> seed mantra of <strong>the</strong> deity each night.<br />

“The fourth watch of <strong>the</strong> night” is called <strong>the</strong> Brahma Muhūrta (Period of Brahma). A muhūrta is<br />

a period of 48 minutes. The Brahma Muhūrta, honored for its stillness as <strong>the</strong> most auspicious<br />

time <strong>to</strong> practice, is just before dawn. Recite Vajravilāsinī’s seed mantra 108 times each night.<br />

Vajra-Lotus Recitation – Vajra Abja Japa<br />

Verse 124: Your third daily conduct vow is <strong>to</strong> practice <strong>the</strong> Vajra-Lotus Recitation.<br />

You arouse yourself sexually each day, knowing you are <strong>the</strong> deity, while visualizing making love<br />

<strong>to</strong> <strong>the</strong> deity’s consort.<br />

Verses 125 <strong>and</strong> 126: The male practitioner uses his right-h<strong>and</strong> thumb <strong>and</strong> finger as a “lotus” <strong>to</strong><br />

massage his vajra, while meditating <strong>and</strong> reciting <strong>the</strong> deity’s mantra. The female practitioner uses<br />

her right-h<strong>and</strong> fingers as a “vajra” in<strong>to</strong> her lotus while meditating <strong>and</strong> reciting <strong>the</strong> mantra. As<br />

you perform this practice, recite <strong>the</strong> devī’s seed mantra 1000x. This be performed within <strong>the</strong><br />

sādhana, as part of <strong>the</strong> mantra repetition at verse 72c, or separately as <strong>the</strong> practitioner chooses.<br />

Results of Practice<br />

Verse 127: The results of <strong>the</strong>se sādhana <strong>and</strong> daily conduct practices is that you become skilfull<br />

in <strong>the</strong> Four Yogas, along with subtle energy yoga (<strong>the</strong> Four Cakras), <strong>the</strong> Four <strong>Bliss</strong>es, <strong>and</strong> <strong>the</strong><br />

magic of <strong>the</strong> Four Swings.<br />

“The teacher of great joy” is you, <strong>the</strong> practitioner, who becomes accomplished in <strong>the</strong> practice.<br />

Two terms in this verse, “Four Yonis” <strong>and</strong> “Four Bhujās,” are enigmatic <strong>and</strong> are not commonly<br />

found in o<strong>the</strong>r <strong>Tantric</strong> texts. However, <strong>the</strong>se terms certainly refer <strong>to</strong> subtle energy yoga, <strong>and</strong> <strong>the</strong>y<br />

offer clues about <strong>the</strong> richness of <strong>the</strong>se practices.<br />

Four Yogas (Catur Mudrā) – lit. The Four Seals or Consorts. The Four Yogas: deity yoga, subtle<br />

energy yoga, sexual yoga, <strong>and</strong> nondual yoga.<br />

Four Cakras (Catur Yoni) – lit. The Four Sources. Unclear, but perhaps <strong>the</strong> four major cakras.<br />

Four <strong>Bliss</strong>es (Catur Bhujā) – lit. The Four Coils. This term may refer <strong>to</strong> <strong>the</strong> Four <strong>Bliss</strong>es as <strong>the</strong>y<br />

unfold like coils of energy in practice.<br />

Four Swings (Catur Āndolana) – The Four Swings. This most likely refers <strong>to</strong> four different ways<br />

of practicing <strong>the</strong> Swing Recitation for achieving worldly goals through <strong>the</strong> magic ritual Four<br />

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