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Great-Bliss-Tantric-Sex-and-the-Path-to-Inner-Awakening

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“When body, speech…” Saraha, The People’s Song; Schaeffer, <strong>Great</strong> Brahmin, p. 162.<br />

On your <strong>Inner</strong>most Self: Saraha, The People’s Song; Jackson, <strong>Tantric</strong> Treasures, pp. 65, 69, 70, 72;<br />

Sahajayoginīcintā, Realization of Reality through <strong>the</strong> Body; Shaw, Passionate Enlightenment, pp. 185-<br />

186; Tilopa, Treasury of Verses; Jackson, <strong>Tantric</strong> Treasures, p. 132; Jamgön Kongtrul, Buddhist Tantra,<br />

pp. 429-430 n. 33; Guen<strong>the</strong>r, Ecstatic Spontaneity, pp. 25-27.<br />

“Fool! You must...” Tilopa, Treasury of Verses; Jackson, <strong>Tantric</strong> Treasures, p. 132.<br />

“The one who is <strong>the</strong> Self… Guhyasamāja Tantra; Wedemeyer, Āryadeva’s Lamp, p. 303.<br />

“offering <strong>the</strong> highest...” Kṛiṣṇācārya, The Yoga of <strong>the</strong> Jewel Garl<strong>and</strong>; Farrow, Hevajra Tantra, p. 37.<br />

“I exist always...” Cakrasamvara Tantra; Gray, Cakrasamvara Tantra, p. 291.<br />

“Passion, anger, pride…” Sahajayoginīcintā, Realization of Reality through <strong>the</strong> Body; Shaw, Passionate<br />

Enlightenment, pp. 189-190.<br />

“Instantaneously with <strong>the</strong>…” Hevajra Tantra; Farrow, Hevajra Tantra, p. 106.<br />

On <strong>the</strong> erotic bliss of <strong>the</strong> buddhas: Guhyasamāja Tantra; Gray, Cakrasamvara Tantra, p. 29; Hevajra<br />

Tantra; Farrow, Hevajra Tantra, pp. 3, 96, 105, 289; Caṇḍamahāroṣaṇa Tantra; George,<br />

Caṇḍamahāroṣaṇa Tantra, p. 44.<br />

“Erotic bliss is...” Hevajra Tantra; Farrow, Hevajra Tantra, p. 96.<br />

On an enlightened being purifying <strong>the</strong> world through sharing sexual fluids: Hevajra Tantra; Ibid., p. 216.<br />

On directly perceiving <strong>the</strong> buddhas in sexual embrace in <strong>the</strong> saṃbhogakāya: One of <strong>the</strong> seven<br />

characteristics of Vajradhara, <strong>to</strong> which all enlightened beings attain, is “embrace,” <strong>the</strong> eternal erotic<br />

embrace of one’s consort; Jamgön Kongtrul, Buddhist Tantra, p. 474 n. 68.<br />

“This is a characteristic…” Kṛiṣṇācārya, The Yoga of <strong>the</strong> Jewel Garl<strong>and</strong>; Farrow, Hevajra Tantra, p. 96.<br />

“Held by <strong>the</strong>…” Cakrasamvara Tantra; Gray, Cakrasamvara Tantra, pp. 325-326.<br />

“The adept with…” Cakrasamvara Tantra; Ibid., p. 328.<br />

Chapter 4. Ready for <strong>Bliss</strong>: Consecration<br />

“The <strong>Great</strong> <strong>Bliss</strong> is fully…” Hevajra Tantra; Farrow, Hevajra Tantra, p. 180.<br />

On consecrations: Hevajra Tantra; Ibid., pp. 47-48, 119-138, 180-189, 254-261, 293-295; Cakrasamvara<br />

Tantra; Gray, Cakrasamvara Tantra, pp. 155-177; Caṇḍamahāroṣaṇa Tantra; George,<br />

Caṇḍamahāroṣaṇa Tantra, pp. 48-64; Khe Dorje, Fundamentals of <strong>the</strong> Buddhist Tantras; Lessing,<br />

<strong>Tantric</strong> Systems, pp. 271-337; Jamgön Kongtrul, Buddhist Tantra, pp. 217-237, 460-479 nn. 1-88;<br />

Snellgrove, Indo-Tibetan Buddhism, pp. 213-277.<br />

“Consecration is <strong>the</strong>…” Kṛiṣṇācārya, The Yoga of <strong>the</strong> Jewel Garl<strong>and</strong>; Farrow, Hevajra Tantra, p. 47.<br />

“The difference between…” Jigten Sumgön; quoted by His Holiness Chetsang Rinpoche, Cakrasamvara<br />

Empowerment, Garchen Buddhist Institute, Chino Valley, Arizona, 7/30/2010.<br />

“Alas! A person…” Saraha, The Queen’s Song (Dohā Koṣa Upadeśa Gīti); Guen<strong>the</strong>r, Ecstatic<br />

Spontaneity, p. 128.<br />

“The well-equipoised adept…” Cakrasamvara Tantra; Gray, Cakrasamvara Tantra, p. 159.<br />

On qualifications of <strong>the</strong> practitioner: Hevajra Tantra; Farrow, Hevajra Tantra, p. 273.<br />

“The teacher who…” Cakrasamvara Tantra; Gray, Cakrasamvara Tantra, p. 164.<br />

“Without <strong>the</strong> consort…” Kriṣṇācārya, The Yoga of <strong>the</strong> Jewel Garl<strong>and</strong>; Farrow, Hevajra Tantra, p. 96.<br />

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